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flowers
Their Spiritual significance
Photo Collection
Light of purified power
Irresistibly simple in its power consecrated solely to the Divine
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Hibiscus rosa-sinensis L. (Malvaceae)
Shoeblackplant
Medium to large mildly fragrant single flower with long slender milk white petals that are separated and recurved, and bright orange anthers.
"Waimaea"
Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 25. - The Mother
The light is a manifestation of Force, the nature of the force being indicated by the colour of the Light.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3
Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 25. - The Mother
Light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 19. - The Life Divine: Book 2
Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range.
For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.
God is everywhere and wherever God is, there is Light. Jnanam chaitanyam jyotir Brahma.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 17. - The Hour of God
Purity is to accept no other influence but only the influence of the Divine.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3
One is truly perfectly pure only when the whole being, in all its elements and all its movements, adheres fully, exclusively, to the divine Will. This indeed is total purity. It does not depend on any moral or social law, any mental convention of any kind. It depends exclusively on this: when all the elements and all the movements of the being adhere exclusively and totally to the divine Will.
The Mother
The Mother. Collected Works of the Mother.- Volume 6. - Questions And Answers (1954)
What I call purity, the true purity, is not all those things morality teaches: it is non-ego.
There must be nothing but Him.
Him, not only because we have given Him everything and consecrated ourselves totally to Him (that is not enough), but Him because He has taken total possession of the human instrument.
The Mother
The Mother. Agenda. - Volume 1. - 1951-1960
There is a force of purity, not the purity of the moralist, but an essential purity of spirit, in the very substance of the being.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
Look what I've received (Mother hands a garland of jasmine), you'll give it to Sujata - it smells nice!
The Mother
The Mother. Agenda. - Volume 4. - 1963
This is purity, to accept no other influence but only the influence of the Divine.
The Mother
The Mother. Collected Works of the Mother.- Volume 14. - Words of the Mother
get the higher consciousness, its light and the workings of its power down into the obscurer parts of the nature
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
Sweet Mother, how can we empty the consciousness of its mixed contents?
"Keep the quietude and do not mind if it is for a time an empty quietude; the consciousness is often like a vessel which has to be emptied of its mixed or undesirable contents; it has to be kept vacant for a while till it can be filled with things new and true, right and pure." (Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3)
By aspiration, the rejection of the lower movements, a call to a higher force. If you do not accept certain movements, then naturally, when they find that they can't manifest, gradually they diminish in force and stop occurring. If you refuse to express everything that is of a lower kind, little by little the very thing disappears, and the consciousness is emptied of lower things. It is by refusing to give expression – I mean not only in action but also in thought, in feeling. When impulses, thoughts, emotion come, if you refuse to express them, if you push them aside and remain in a state of inner aspiration and calm, then gradually they lose their force and stop coming. So the consciousness is emptied of its lower movements.
But for instance, when undesirable thoughts come, if you look at them, observe them, if you take pleasure in following them in their movements, they will never stop coming. It is the same thing when you have undesirable feelings or sensation: if you pay attention to them, concentrate on them or even look at them with a certain indulgence, they will never stop. But if you absolutely refuse to receive and express them, after some time they stop. You must be patient and very persistent.
In a great aspiration, if you can put yourself into contact with something higher, some influence of your psychic being or some light from above, and if you can manage to put this in touch with these lower movements, naturally they stop more quickly. But before even being able to draw these things by aspiration, you can already stop those movements from finding expression in you by a very persistent and patient refusal. When thoughts which you do not like come, if you just brush them away and do not pay them any attention at all, after some time they won't come any longer. But you must do this very persistently and regularly.
The Mother
The Mother. Collected Works of the Mother.- Volume 6. - Questions And Answers (1954)
the rejection of the lower movements, a call to a higher force.
The Mother
The Mother. Collected Works of the Mother.- Volume 6. - Questions And Answers (1954)
Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc.
But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
Force is the essential Shakti; Energy is the working drive of the Force, its active dynamism; Power is the capacity born of the Force; Strength is energy consolidated and stored in the Adhar.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
All the planes have their own power, beauty, some kind of perfection realised even among their imperfections; God is everywhere in some power of Himself though not everywhere in His full power, and even if His face does not appear, the rays and glories from it do fall upon things and beings through the veil and bring something of what we call perfect and absolute.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry