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flowers
Their Spiritual significance
Photo Collection
Detailed surrender
A surrender which does not forget anything.
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Rosa Spp. L. (Rosaceae)
Rose
Small double pink flowers in large tight clusters. A small shrub.
"Fairy Queen", rosa chinensis "Minima"
Rose
Golden rose = love and surrender full of the true consciousness.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 4. - Bengali Writings. Translated into English
My aspiration to Thee, O Lord, has taken the form of a beautiful rose, harmonious, full in bloom, rich in fragrance. I stretch it out to Thee with both arms in a gesture of offering and I ask of Thee: If my understanding is limited, widen it; if my knowledge is obscure, enlighten it; if my heart is empty of ardour, set it aflame; if my love is insignificant, make it intense; if my feelings are ignorant and egoistic, give them the full consciousness in the Truth. And the "I" which demands this of Thee, O Lord, is not a little personality lost amidst thousands of others. It is the whole earth that aspires to Thee in a movement full of fervour.
In the perfect silence of my contemplation all widens to infinity, and in the perfect peace of that silence Thou appearest in the resplendent glory of Thy Light.
The Mother
The Mother. Collected Works of the Mother.- Volume 1.- Prayers And Meditations
(Soon afterwards, Mother goes into a long meditation.)
I saw a series of roses, this big (gesture of about ten inches), coming one after the other - magnificent! All kinds of colors. They certainly had a significance: one would arrive, come forward, as if giving a little bow, and go away, and then another arrived - roses this big.... Because I had complained just before! It was just in front of you (gesture on the heart level), magnificent roses of a perfect shape, and all kinds of colors.
The Mother
The Mother. Agenda. - Volume 8. - 1967
Detailed surrender
Detailed surrender means the surrender of all the details of life, even the smallest and the most insignificant in appearance. And this means to remember the Divine in all circumstances; whatever we think, feel or do, we must do it for Him as a way of coming close to Him, to be more and more what He wants us to be, capable of manifesting His will in perfect sincerity and purity, to be the instruments of His Love.
The Mother
The Mother. Collected Works of the Mother.- Volume 14. - Words of the Mother
By surrender we mean ... a spontaneous self-giving, a giving of all your self to the Divine, to a greater Consciousness of which you are a part. Surrender will not diminish, but increase; it will not lessen or weaken or destroy your personality, it will fortify and aggrandise it. Surrender means a free total giving with all the delight of the giving; there is no sense of sacrifice in it. If you have the slightest feeling that you are making a sacrifice, then it is no longer surrender. For it means that you reserve yourself or that you are trying to give, with grudging or with pain and effort, and have not the joy of the gift, perhaps not even the feeling that you are giving. When you do anything with the sense of a compression of your being, be sure that you are doing it in the wrong way. True surrender enlarges you; it increases your capacity; it gives you a greater measure in quality and in quantity which you could not have had by yourself. This new greater measure of quality and quantity is different from anything you could attain before: you enter into another world, into a wideness which you could not have entered if you did not surrender. It is as when a drop of water falls into the sea; if it still kept there its separate identity, it would remain a little drop of water and nothing more, a little drop crushed by all the immensity around, because it has not surrendered. But, surrendering, it unites with the sea and participates in the nature and power and vastness of the whole sea.
The Mother
The Mother. Collected Works of the Mother.- Volume 3. - Questions and Answers (1929)
Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: "I do not belong to myself," you say, and give up the responsibility of your being to the Truth. Then comes self-offering: "Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies do whatever you like with me."
The Mother
The Mother. Collected Works of the Mother.- Volume 3. - Questions and Answers (1929)
(Mother gives a rose to Satprem)
And this one for Sujata: open like her heart.
The Mother
The Mother. Agenda. - Volume 4. - 1963
If one has not decided to make a total surrender, one cannot begin.
The Mother
The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)