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Champaklal

Champaklal Speaks

 

Part II: Spiritual Games

Spiritual Games

In those early days of the Ashram, every evening the Mother came from Meditation House to Library House, which she entered through her former room (then mine and now my aunt Motiben’s). After freshening up there, she went to Datta’s room. Then she came to the Stores (later named Prosperity) where, on the first of each month, she distributed articles for the daily use sanctioned to the Ashramites. In this hall, a small group of sadhaks and sadhikas whom she had permitted would be waiting for her. First she would examine the day’s accounts kept by Purushottam (in charge of the Stores); then there would be talks and readings and sometimes what appeared to us light-hearted games. After these sessions she would go downstairs for the Soup ceremony for which the sadhaks and sadhikas assembled in the present Reception hall1.

One was the Flower Game. Mother would bring some flowers and keep them on a stool in front of her. We would sit in a circle around her, each in the place she had allotted. From the significances that she had given to those flowers each of us had to make a sentence and bring our chits to her the next day. We read out our sentences and gave the chits to the Mother. Then she read the sentence she herself had composed. Thereafter, depending on how close our sentences had come to hers she would award prizes to the first three. I remember I was once given the first prize: my sentence had fallen short by just one word and that because I did not know the word. The Mother was very pleased. In the flower-sentences below I have underlined the significances of the flowers put before us each evening2.

Among the other games, there was one in which each had to write what he wanted. We wrote on a piece of paper and gave it to Mother. I have those chits even now. Except the paper of Amal on which he has written his name, you will find that the Mother herself has noted the name on each chit. There were also other questions – once it was “What is Yoga?”, another day on “Realisation”, then “Experience” and so on.

The Flower Sentences

The Divine solicitude is with you (meaning, you are getting all the help you need). But keep up your aspiration, remain faithful and the wrong movement will be changed into the right movement, so that the Victorious Love may manifest.

21.9.1929

 

Divine solicitude is supporting you in the disinterested work through which you will attain transformation.

22.9.1929

 

By loving consecration and faithful service allow the Divine protection to be with you in your aspiring concentration for integral transformation.

23.9.1929

 

Love the Victor will manifest when there will be established – through the fivefold psychological perfection, the love of the physical being for the Divine, and when, through loving consecration, there will be a complete faithfulness to the Divine.

(Fivefold psychological perfection: faith, sincerity, devotion, aspiration, surrender.)

24.9.1929

 

Open with devotion your vital being to Radha’s influence and you will get vital peace, the peace which leads to transformation.

25.9.1929

 

Through peace in the vital, aspire for the beginning of realisation.

(Peace in the vital is at once the basis of aspiration and the condition for the beginning of realisation.)

26.9.1929

 

To keep Agni burning always in the psychic centre is an indispensable condition for the transformation.

27.9.1929

 

Aspire for integral and absolute loving consecration by which will be established faithfulness and purity, the forerunners of transformation.

29.9.1929

 

With simple sincerity offer your vital being to the Divine and the realisation will begin.

2.10.1929

 

To an aspiration for the Divine Love, supported by faithfulness and sincerity in the vital, the Divine’s Love will surely answer.

4.10.1929

 

The devotion that accompanies Radha’s absolute consecration, this alone has the power of bringing down Krishna’s Light in the mind.

5.10.1929

 

Only by the constant flaming up of Agni can an integral loving consecration be realised.

And only by this absolute loving consecration can there be established permanent peace in the vital, the peace on which is based the beginning of realisation, leading ultimately to Transformation, the goal.

6.10.1929

 

Aspire for gratitude – without gratitude the mind cannot get purified.

7.10.1929

 

Realise an integral silence in the being and a complete force of faith in this silence; then only can power descend and bring mastery over the things of the earth.

8.10.1929

 

Aspiration and faithful devotion firmly established in a peaceful vital being and crowned by a simple sincerity – are some of the most essential conditions for a beginning of realisation.

9.10.1929

 

Only to those who have a true humility will power be given.

10.10.1929

 

The power of Agni will keep the aspiration flaming in the physical being. Then can be founded and established in a vital opened to Radha’s influence the true supramentalised friendship with the Divine.

12.10.1929

 

Approach the Divine with loving gratitude and you will meet the Divine’s Love.

14.10.1929

 

Let your aspiration for progress be cheerful and you will get the Ananda of progress.

15.10.1929

 

Let the Divine cheerfulness suffuse your work. So your mind will be purified and this will bring the beginning of realisation.

16.10.1929

 

Agni steadily burning within will firmly found in you faithfulness and a devoted loving consecration to the Divine.

This is the surest way to Transformation.

17.10.1929

 

Let faithfulness to the Divine be your tapasya. Then there will begin to come a realisation of the true supramental friendship with the Divine.

19.10.1929

 

The generosity of your absolute self-giving will bring to you the revelation of the generosity of the Divine’s Love.

20.10.1929

 

Reach through aspiration the intuitive mind; then you will know what is meant by transformation.

21.10.1929

 

Peace in the physical cells leads first to health and then to transformation.

22.10.1929

 

Advance on the way with peace in the physical being as your ground and simple sincerity as your means and, sooner or later, you are bound to reach identification with the Divine Consciousness.

23.10.1929

 

Surrender to the Divine and integral transformation are the two great steps leading to the new perfect creation.

24.10.1929

 

Open the vital to Radha’s influence, it will establish in you an absolute loving consecration to the Divine. Then there will come an integral opening of your being which will hasten the manifestation of Love the Victor.

26.10.1929

 

With simple sincerity, faithfulness and purity, open your vital being to the Divine’s Love.

27.10.1929

 

Devoted loving consecration, faithfulness, purity, peace in the vital – these four are the conditions most important for conquest of the power over the most material vital.

28.10.1929

 

A mind quiet and filled with the sweetness of thoughts exclusively turned towards the Divine is the gate through which there will be the constant connection between the supramental light and the material being.

29.10.1929

 

Be simply sincere in your obedience to the Divine. This will take you far on the way to transformation.

30.10.1929

 

The Power in the mind, complete mastery over the sex centre, supramentalised psychological perfection, perfect transformation, Love the Victor – all these belong to and will come with the Supramental Future.

31.10.1929

 

Wakefulness, resolution and an integral even basis in the physical are initial conditions for the realisation.

Aspiration in the physical for the Divine’s Love, a complete opening of the physical being to the Divine’s Love and the turning of the whole physical consciousness towards the Divine, are the conditions for the last and entire transformation.

3.11.1929

 

A transformed life-energy is the dynamic power for transformation.

6.11.1929

 

Only if you have faith and vital confidence in the Divine, can the Divine Help come to you.

7.11.1929

 

In the sincerity of your effort towards silence lies the assurance of a purified mind.

9.11.1929

 

Let patience and endurance be your companions on the way to physical transformation.

11.11.1929

 

Turn your consciousness to the Supramental Light, and let the supramental influence permeate through a pure mind, your sex centre. Then you will obtain mastery over the sex centre.

13.11.1929

 

With aesthetic taste and vital purity build up vital harmony. This will make possible the manifestation of the supramental beauty in the physical.

14.11.1929

 

Let the flame of devotion help you to have the patience needed for transformation.

18.11.1929

 

Open your vital generously to the Divine with simple sincerity and thoroughness and keep up the spirit to conquer the vital enemies. So can be established a perfect and integral purity.

20.11.1929

 

The complete opening of the vital to the Divine leading to the entire conversion and to the transformation of the power in the higher vital and the conquest of low vital movements like greed for food and sexual desire are the necessary conditions for bringing into the physical the principle of eternal youth.

28.11.1929

 

You must get rid of the rising of the desires in the vital and establish purity in the cells before you can be fit to enjoy divine prosperity.

5.12.1929

 

A consciousness luminous without obscurity, turned towards the supramental light and full of a supramentalised plasticity are the conditions for the manifestation of the supramental light upon earth.

9.12.1929

 

Let an integral offering of your being be the form of your purified worship.

10.12.1929

 

By integral endurance, perfect mental plasticity and the organisation of an integral progress conquer the vital enemies.

22.12.1929

 

By vital stability, by purified life-energy and by the supramental influence in the cells it will be possible for the body consciousness to undergo the supramental transformation which will fix the ananda in the sex centre.

23.12.1929

 

Be completely obedient to the Divine’s Love. This will transform your being till it becomes supramentally plastic.

8.1.1930

 

First aspire for vital purity and fix firmly a thorough stability in the vital. Then only can you in truth make the offering of your vital being to the Divine.

18.1.1930

 

Silence all outside noise, aspire for the Divine’s Help; open integrally to it when it comes and surrender to its action, and it will effectively bring about your transformation.

11.2.1930

 

Resolutely keep up the spirit to conquer the vital enemies who stand in the way of the opening of your vital to the Divine’s Love. The Divine’s Love is the sure maker of vital harmony which will lead to a very successful future.

29.3.1930

 

Let gold be turned to the service of the Divine. So it will get purified and take its true place in Krishna’s play in the material.

26.4.1930

 

Surrender all falsehood; your physical mind will be converted and a mental victory won.

1.5.1930

“What do you want?”

An all-surrendering love by which the whole vital being becomes purified and one-pointed. – Amal

Full conversion and consecration of the physical consciousness. Liberation from all sexual impulses and desires. – Pavitra

To be taken right into the Beyond in surrender. – Datta

Deep and complete Faith in all the parts (even in the physical cells). – Chandulal

I pray constantly to Him to give me the realisation of the harmony between the inner and the outer that I may devote myself entirely and truly to the Mother. – Amrita

In the perfect peace the descent of the supramental light in the physical. – Dyuman

Make my body a perfect instrument of your work. – Satyen

Right attitude. – Champaklal

“What is Yoga?”

To feel a warmth and a glow in the heart in my relation with You. – Amal

Transformation of my consciousness in terms of the consciousness of the Mother. – Amrita

To live in Mother and to know Mother’s Will. – Champaklal

To do as Mother directs us to do. – Chandulal

A series of experiences which the individual soul feels from the time of its contact with the Divine up to the union with the Divine. – Dara

To be so entirely cleansed of falsehood that there may be purity to know the Divine Will and respond to the Call at any moment. – Datta

Not to hinder Mother in making the best possible of us. – Doraiswamy

To be in complete union with You. – Dyuman

To live only for Mother as if nobody and nothing else existed. – Lalita

Divinising life. – Nolini

To return home. – Pavitra

Birth of the supreme harmony in matter from the union of the above and the below. – Purushottama

The process by which we transcend the ego and put on the Divine Consciousness and by which we transform the lower nature into the divine nature. – Satyen

Faith in the Divine and aspiration for the Highest. – Tajdar

“Realisation”

Let Agni lead you to Realisation. – Amal

You will have the Realisation of Faith. – Amrita

Be enthusiastic for Realisation. – Champaklal

Faith will lead you to Realisation. – Chandulal

The Star of your Realisation is rising. – Datta

Prayer will lead to Realisation. – Doraiswamy

Your Faith is the straightest way to Realisation. – Dyuman

Keep burning in you the Flame that leads to Realisation. – Lalita

Flame up for Realisation. – Nolini

Realise yourself. – Pavitra

Through Skill in Works you will reach Realisation. – Purushottama

Pray for Realisation. – Rajangam

I will give you the Realisation of Psychological Perfection. – Satyen

Have Faith in your Realisation. – Tajdar

“Experience”

Each had to write out his experience. When I told Mother that I was not conversant with English well enough to write my experience, she asked me to tell her privately what my experience was. And when I did she put it down in writing for me. Here it is:

1. Being fully conscious of the Mother’s Grace I feel very, very happy.

2. I am also aware of all my being and all its parts, all the cells of my body as made out of the Mother’s substance and consciousness and it gives me a feeling of complete unity with the Mother.

3. The inner being wants that the exterior being with all its energy should be entirely consecrated to the service of the Mother and I have the full confidence that nothing else is required.

29.8.1930

 

1 The informal meetings in the Stores and the grave Soup ceremony that followed may have begun in 1927, after Sri Aurobindo and the Mother moved from Library House to Meditation House.

According to Amal (K.D. Sethna), who was allowed to join them in 1928, the Stores group gradually came to consist of 24 disciples. “The Mother answered all sorts of questions and gave many talks which appeared as the 3rd Series of Words of the Mother. At times there would be readings from the works of Sri Aurobindo…. At other times she invented games to test or develop our faculty of intuition. She would arrange some flowers to make up a sentence according to the significances allotted by her to them. We had to guess what she had in mind. It so happened that everyone of us had on at least one occasion the correct sentence implanted into our heads by her!… There were other games too…. Whenever we succeeded in scoring a hit… [a] slab of French chocolate was the usual gift…. All the time there would be joking among us or with the Mother.” (Light and Laughter by K.D. Sethna 1974, pp. 65-67).

Through the Soup, says Amal, Mother gave to all participants, “her own luminous subtle-physical substance and energy – a most concrete transference of spirituality into physical stuff.” The Mother had to stop the games and the soup, along with several other activities in October 1931. (See also Mrityunjoy’s and Sahana’s articles in Breath of Grace edited by M.P. Pandit.)

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2 Interestingly, the Mother submitted her own flower-sentences to Sri Aurobindo who sometimes corrected them; then she made a final copy, underlined the significances and put the date. But in some cases she did not underline the significances and so, for those Champaklal copied for inclusion here, he underlined the significances. For the present edition, the published sentences have been compared with the originals. One must remember that in order to form a particular sentence with several significances it was inevitable that the participants made minor verbal alterations in them. Again, in later years, the Mother changed some of the significances.

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