Sri Aurobindo

Letters on Yoga

3. Religion, Morality, Idealism and Yoga

Fragment ID: 178

See letter itself (letter ID: 32)

Sri Aurobindo — Nahar, Prithwi Singh

October 19, 1935

□  Hide link-numbers of differed places

If it is meant by the statement¹ that the form of religion is something permanent and unchangeable, then that cannot be accepted. But if religion here means one’s way of communion with the Divine, then it is true that that is something belonging to the inner being and cannot be changed like a house or a cloak for the sake of some personal, social or worldly convenience. If a change is to be made, it can only be for an inner spiritual reason, because of some development from within. No one can be bound to any form of religion or any particular creed or system, but if he changes the one he has accepted for another, for external reasons, that means he has inwardly no religion at all and both his old and his new religion are only an empty formula. At bottom that is, I suppose, what the statement drives at. Preference for a different approach to the Truth or the desire of inner spiritual self-expression are not the motives of the recommendation of change to which objection is made here; – the object proposed is an enhancement of social status and consideration which is no more a spiritual motive than conversion for the sake of money or marriage. If a man has no religion in himself, he can change his credal profession for any motive; if he has, he cannot; he can only change it in response to an inner spiritual need. If a man has a bhakti for the Divine in the form of Krishna, he can’t very well say, “I will scrap Krishna for Christ, so that I may become socially respectable.”

¹ These comments are on the following statement of Mahatma Gandhi on Dr. Ambedkar’s view about change of religion:

“But religion is not like a house or a cloak which can be changed at will. It is more an integral part of one’s self than of one’s body. Religion is the tie that binds one to one’s creator, and while the body perishes as it has to, religion persists even after that.”

Back

² Sri Aurobindo and Mother to Prithwi Singh: it

Back

³ Sri Aurobindo and Mother to Prithwi Singh; CWSA, volumes 28, 35: made by the Mahatma here

Back

⁴ Sri Aurobindo and Mother to Prithwi Singh; CWSA, volumes 28, 35: swap

Back

Current publication:

Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.

Other publications:

[A letter: ] Sri Aurobindo. Sri Aurobindo and Mother to Prithwi Singh: Correspondence (1933-1967).- Mysore: Mira Aditi, 1998.- 183 p.

Sri Aurobindo. Letters on Himself and the Ashram // CWSA.- Volume 35. (≈ 26 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2011.- 658 p.

Sri Aurobindo. Letters on Yoga. I // CWSA.- Volume 28. (≈ 22 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2012.- 590 p.

Sri Aurobindo. Letters of Sri Aurobindo: In 4 Series.- Second Series [On Yoga].- Bombay: Sri Aurobindo Sircle, 1949.- 599 p.