Sri Aurobindo
Letters on Yoga
4. Reason, Science and Yoga
Fragment ID: 244
See largest or earliest found fragment here
Sri Aurobindo — Unknown addressee
August 28, 1936
□ Hide link-numbers of differed places
How does Sir James Jeans or any other scientist know that it was by a “mere accident” that life came into existence or that there is no life anywhere else in the universe or that life elsewhere 
must either be exactly the same as life here under the same conditions or not existent at all? These are mere mental speculations without any conclusiveness in them. Life can be an accident only if the whole world also is an accident – a thing created by Chance and governed by Chance. It is not worthwhile to waste time on this kind of speculation, for it is only the bubble of a moment.
The material universe is only the façade of an immense building which has other structures behind it, and it is only if one knows the whole that one can have some knowledge of the truth of the material universe. There are vital, mental and spiritual ranges behind which give the material its significance. If the earth is the only field of the spiritual evolution in Matter – (assuming that) – then it must be as part of the total design. The idea that all the rest must be a waste is a human idea which would not trouble the vast Cosmic Spirit whose consciousness and life are everywhere, in the stone
and dust as much as in the human intelligence. But this is a speculative question which is quite alien to our practical purpose. For us it is the development of the spiritual consciousness in the human body that matters.
In this development there are stages – the whole truth cannot be known till all are passed and the final stage is there. The stage in which you are is one in which the self is beginning to be realised, the self free from all embodiment and not depending on embodiment for its perpetual existence. It is therefore natural that you should feel the embodiment to be something quite subordinate and like the earth-life of Jeans almost accidental. It is because of this stage that the Mayavadins, taking it for final, thought the world to be an illusion. But this is only a stage of the journey. Beyond this Self which is static, separate, formless, there is a greater Consciousness in which the Silence and the Cosmic Activity are united but in another knowledge than the walled-in ignorance of the embodied human being. This Self is only one aspect of the Divine Reality. It is when one gets to that greater Consciousness that cosmic existence and form and life and mind no longer appear to be an accident but find their significance. Even there there
are two stages, the overmental and the supramental, and it is not till one gets to the last 
that the full truth of existence can become entirely real to the consciousness. Observe what you experience and know that it has its value and is indispensable as a stage, but do not take the experience of a stage for
the final knowledge.
1 CWSA, volume 28; Letters of Sri Aurobindo. 1 Ser. slime
2 Letters of Sri Aurobindo. 1 Ser. there
3 CWSA, volume 28; Letters of Sri Aurobindo. 1 Ser. as
Current publication:
Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.
Other publications: