Sri Aurobindo
Letters on Yoga
4. Reason, Science and Yoga
Fragment ID: 248
[Élan Vital:] Not Sachchidananda but Chit-shakti in the disguise of Pranashakti. Bergson is, I believe, a vitalist (as opposed to a materialist on one side and an idealist on the other) with a strong perception of Time (in Upanishadic times they speculated whether Time was not the Brahman and some schools held that idea). So for him Brahman = Consciousness-Force = Time-Force = Life-Force. But the last two he sees vividly while the first which is the real thing behind creation he sees very dimly.
Current publication:
Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.
Other publications: