Sri Aurobindo
Letters on Yoga
4. Reason, Science and Yoga
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The objection1 is founded on human three dimensional ideas of space and division in space
, which are again founded upon the limited nature of the human senses. To some beings space is one dimensional, to others two dimensional, to others three dimensional – but there are other dimensions also. It is well recognised in metaphysics that the Infinite can be in a point and not only in extension of space – just as there is an eternity of extension in Time but also an Eternity which is independent of Time so that it can be felt in the moment – one has not to think of millions and millions of years in order to realise it. So too the rigid distinction of One against Many, a One that cannot be many or of an All that is made up by addition and not self-existent are crude mental notions of the outer finite mind that cannot be applied to the Infinite. If the All were of this material and unspiritual character, tied down to a primary arithmetic and geometry, the realisation of the universe in oneself, of the all in each and each in all, of the universe in the Bindu would be impossible. Your Xs
are evidently innocent of the elements of metaphysical thinking or they would not make such objections.
Current publication:
Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.
Other publications:
[Largest or earliest found passage: ] Sri Aurobindo. Letters on Himself and the Ashram // CWSA.- Volume 35. (≈ 26 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2011.- 658 p.
Sri Aurobindo. Letters on Yoga. I // CWSA.- Volume 28. (≈ 22 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2012.- 590 p.