Sri Aurobindo
Letters of Sri Aurobindo
Correspondence (1933-1967)
To characterise1 suicide as a willed withdrawal from life is the most astounding statement that would not bear a moment’s scrutiny. Suicide is accompanied in most cases by a morbid feeling of disappointment with life, a violent revolt against what is considered the imposition of an unjust providence or an adverse malignant fate. It has nothing of the sense of freedom behind it, no knowledge of the play of forces behind the exterior life, no means of mastering them or using them as stepping-stones to a 
higher freedom, a greater destiny. The calm poise of the soul, the peace that surpasseth understanding are not his. He is moved by dark forces who hold him completely in their grip. The sense of freedom of which he vaunts is the conjuring trick of the black magician by which he is deluded and dragged to a greater degradation. That is why it is said in the Upanishads that those who slay themselves enter into blind worlds of darkness. A violent exit by suicide is an act of excessive egoism, not of freedom.
The true freedom is found in unity with God and in the abiding sense of immortality. When the soul has risen above the bondage of his lower nature, and from the spirit heights of his being can survey their actions seated in a calm, untouched, unmoved by happenings in Time.
Sri Aurobindo