Sri Aurobindo
Letters of Sri Aurobindo
Volume 1
Anyhow, do not allow yourself to be overborne by the dejection; it can only be an incident in the ups and downs of the sadhana, and, as an incident, it should be made as short as possible. Remember that you have chosen a method of proceeding in the sadhana in which dejection ought to have no place. If you have a growing faith that all that is happening has somehow to happen and that God knows what is best for you,– that is already a great thing; if you add to it the will to keep your face always turned towards the goal and the confidence that you are being led towards it even through difficulties and apparent denials, there could be no better mental foundation for sadhana. And if not only the mind, but the vital and physical consciousness can be imbued with this faith, dejection will become either impossible or so evidently an outer thing thrown from outside and not belonging to the consciousness that it will not be able to keep its hold at all. A faith of that kind is a very helpful first step towards the reversal of consciousness which makes one see the inner truth of things rather than their outward phenomenal appearance.
As for the causes of the dejection, there were causes partly general in the shape of a resistance to a great descending force which was not personal to you at all, and, so far as there was a response to it in you, it was not from your conscious being, otherwise you would not have had it in this way, but from the part in us which keeps things for a long time that have been suppressed or rejected by the conscious will. It is the conscious will that matters, for it is that [which] prevails in the end, the will of the Purusha and not the more blind and obstinate parts of Prakriti. Keep the conscious will all right and it will carry on to the goal,– just as the resistance in universal Nature will yield in the end before the Divine Descent.