Sri Aurobindo

Letters of Sri Aurobindo

Letters

Fragment ID: 6443

(this fragment is largest or earliest found passage)

Sri Aurobindo — Tirupati V.

March 27, 1926

To V. Tirupati [8]¹

March 27 – [1926]

Tirupati my child

I am happy to find you back again.

Your letters of March 25. reached this morning and are most welcomed.

All you have written in these two letters is exactly what we wanted you to think and feel.

You have only to keep this state of mind permanently; for this is the true foundation for the careful and patient building of the real Divine Life in you.

If you feel any kind of excitement or demand for immediate divinisation, or any idea of fasting, or impatience of staying there, then read again my letter of March 22 and it will help you to come back to the right idea and right attitude.

As to eating and sleeping, perhaps it will be best at the beginning to keep a daily record of the number of meals you take and the number of hours you sleep and send it to me when you write. This will help you to keep [steady]² in your resolution.

Yes, it will be very good for you to read and translate the Arya. We have not until now been able to get the numbers you wanted from Calcutta, and at present we have not a set of the Arya available. I will send you a copy of the Essays on the Gita, first series; it will be best for you to begin with this and translate it. Accustom yourself to translate only a little every day and do it very carefully. Do not write in haste; go several times through what you have written and see whether it accurately represents the spirit of the original, and whether the language cannot be improved. In all things, in the mental and physical plane, it should be your aim, at present, not to go fast and finish quickly, but to do everything carefully, perfectly, and in the right manner.

We wish you to understand and keep henceforth the right attitude with regard to the physico-vital impulses of which you complain; that is as regards food, money, sexual impulses etc. You have been adopting the moral and ascetic attitude which is entirely wrong and cannot help you to master these powers of the nature.

For food, it is a need of the body and you must use it to keep the body fit and strong. You must replace attachment by the ananda of food. If you have this ananda and the right sense of the taste, etc. and of the right use of food, the attachment, if there is any, will of itself, after a time, disappear.

As regards money, that too is a need for life and work. For instance, before you can come back here, when you have reestablished your hold on physical life, we shall ask you to collect money for certain arrangements which will include the arrangements for your living here. Money represents a great power of life which must be conquered for divine uses. Therefore you must have no attachment to it but also no disgust or horror of it.

As to the sexual impulse – For this also you must have no moral horror, or puritanic, or ascetic repulsion. This also is a power of life and while you have to throw away the present form of this power (that is the physical act), the force itself has to be mastered and transformed. It is often strongest in people with a strong vital nature and this strong vital nature can be made a great instrument for the physical realisation of the Divine Life. If the sexual impulse comes, do not be sorry or troubled, but look at it calmly, quiet it down, reject all wrong suggestions connected with it, and wait for the Higher Consciousness to transform it into the true force and ananda.

As regards your friends and family, you must look at them normally as ordinary human beings. Here also have no attachments, no shrinkings; deal with them in a quiet rational manner. Your father-in-law has repeatedly promised me that they would not interfere with your spiritual life. All they want is that you should eat and be in good health, and take their help for your needs and comforts. It was only under my instructions that they pressed you to eat.

All these things we have told you are necessary for your being in the physical consciousness and having the right relations with physical life. In our next letter we will write to you in detail what we mean by being in the physical consciousness and meeting us on the physical plane. But today there is no time and we want this letter to go by today’s post.

¹ An enthusiastic sadhak, Tirupati practised an extreme form of bhakti yoga, as a result of which he lost his mental balance. Sri Aurobindo advised him to go back to his home in Vizianagaram, coastal Andhra, to recuperate. From there Tirupati wrote a number of letters to Sri Aurobindo and the Mother. Sri Aurobindo wrote these twelve replies at this time.

This letter-draft was written by the Mother at Sri Aurobindo’s dictation or following his oral instructions. – Ed.

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² MS study

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