Sri Aurobindo
Letters of Sri Aurobindo
CWSA 27
Catullus and Horace
You prefer Catullus [to Horace] because he was a philosopher? You have certainly rolled Lucretius here into Catullus – Lucretius who wrote an epic about the “Nature of Things” and invested the Epicurean philosophy with a rudely Roman and most unepicurean majesty and grandeur. Catullus had no more philosophy in him than a red ant. He was an exquisite lyrist – much more spontaneous in his lyrism than the more sophisticated and well-balanced Horace, a poet of passionate and irregular love, and he got out of the Latin language a melody no man could persuade it to before him or after. But that was all. Horace on the other hand knew everything there was to be known about philosophy at that time and had indeed all the culture of the age at his fingers’ ends and carefully put in its place in his brain also – but he did not make the mistake of writing a philosophical treatise in verse. A man of great urbanity, a perfectly balanced mind, a vital man with a strong sociability, faithful and ardent in friendship, a bon vivant fond of good food and good wine, a lover of women but not ardently passionate 
like Catullus, an Epicurean who took life gladly but not superficially – this was his character. As a poet he was the second among the great Augustan poets, a great master of phrase – the most quoted of all the Roman writers,– a dexterous metrist who fixed the chief lyric Greek metres in Latin in their definitive form, with a style and rhythm in which strength and grace were singularly united, a writer also of satire1 and familiar epistolary verse as well as a master of the ode and the lyric – that sums up his work.
June or July 1933