Sri Aurobindo

Letters of Sri Aurobindo

CWSA 27

Fragment ID: 7022

Yeats and the Occult

The perfection here of Yeats’ poetic expression of things occult is due to this that at no point has the mere intellectual or thinking mind interfered – it is a piece of pure vision, a direct sense, almost sensation of the occult, a light not of earth flowing through without anything to stop it or to change it into a product of the terrestrial mind. When one writes from pure occult vision there is this perfection and direct sense though it may be of different kinds, for the occult world of one is not that of another. But when there is the intervention of the intellectual mind in a poem this intervention may produce good lines of another power, but they will not coincide in tone with what is before them or after – there is an alternation of the subtler occult and the heavier intellectual notes and the purity of vision becomes blurred by the intrusion of the earth-mind into a seeing which is beyond our earth-nature.

But these observations are valid only if the object is as in Yeats’ lines to bring out a veridical and flawless transcript of the vision and atmosphere of faeryland. If the object is rather to create symbol-links between the seen and the unseen and convey the significance of the mediating figures, there is no obligation to avoid the aid of the intellectualising note. Only, a harmony and fusion has to be effected between the two elements, the light and beauty of the beyond and the less remote power and interpretative force of the intellectual thought-links. Yeats does that, too, very often, but he does it by bathing his thought also in the faery light; in the lines quoted [from The Stolen Child and The Man Who Dreamed of Faeryland], however, he does not do that, but leaves the images of the other world shimmering in their own native hue of mystery. There is not the same beauty and intense atmosphere when a poem is made up of alternating notes. The finest lines [of these poems] are those in which the other-light breaks out most fully – but there are others also which are very fine too in their quality and execution.

November 1934