Sri Aurobindo
Letters of Sri Aurobindo
SABCL 26
Fragment ID: 8194
Before coming to the main point I may as well clear out one matter not unconnected with it: my articles or messages, as they are called, in the Bulletin; for their appearance there and their contents seem to have caused some trouble, perplexity or misunderstanding in your mind and especially my speculations about the Divine Body. I wrote the first of these articles to explain about how and why sport came to be included in the programme of the Ashram activities and I think I made it clear, as I went on, that sport was not sadhana, that it belonged to what I called the lower end of things, but that it might be used not merely for amusement or recreation or the maintenance of health, but for a greater efficiency of the body and for the development of certain qualities and capacities, not of the body only but of morale and discipline and the stimulation of mental energies: but I pointed out also that these could be and were developed by other means and that there were limitations to this utility. In fact, it is only by sadhana that one could go beyond the limits natural to the lower end means. I think there was little room for misunderstanding here, but the Mother had asked me to write on other subjects not connected in any way with sport and had suggested some such subjects as the possibilities of the evolution of a divine body; so I wrote on that subject and went on to speak of the Supermind and Truth-Consciousness which had obviously not even the remotest connection with sport. The object was to bring in something higher and more interesting than a mere record of gymnasium events but which might appeal to some of the readers and even to wider circles. In speaking of the divine body I entered into some far-off speculations about what might become possible in the future evolution of it by means of a spiritual force, but obviously the possibilities could not be anything near or immediate, and I said clearly enough that we should have to begin at the beginning and not attempt anything out of the way. Perhaps I should have insisted more on present limitations, but that I should now make clear. For the immediate object of my endeavours is to establish spiritual life on earth and for that the first necessity must always be to realise the Divine; only then can life be spiritualised or what I have called the Life Divine be made possible. The creation of something that could be called a divine body could be only an ulterior aim undertaken as part of this transformation, as, obviously, the development of such a divine body as was visioned in these speculations could only come into view as the result of a distant evolution and need not alarm or distract anyone. It might even be regarded as a phantasy of some remotely possible future which might one day happen to come true.
I then come to the main point, namely that the intention attributed to the Mother of concentrating permanently on sports and withdrawing from other things pertinent to sadhana and our spiritual endeavour is a legend and a myth and has no truth in it. Except for the time given to her own physical exercise – ordinarily, two hours or sometimes three in the evening on the playground – the Mother’s whole day from early morning and a large part of the night also has always been devoted to her other occupations connected with the sadhana – not her own but that of the sadhaks – pranam, blessings, meditation and receiving the sadhaks on the staircase or elsewhere, sometimes for two hours at a time, and listening to what they have to say, questions about the sadhana, results of their work or their matters, complaints, disputes, quarrels, all kinds of conferences about this or that to be decided and done – there is no end to the list: for the rest she had to attend to their letters, to reports about the material work of the Ashram and all its many departments, correspondence and all sorts of things connected with the contacts with the outside world including often serious trouble and difficulties and the settlement of matters of great importance. All this has certainly nothing to do with sports and she had little occasion to think of it at all apart from the short time in the evening. There was here no ground for the idea that she was neglecting the sadhaks or the sadhana or thinking of turning her mind solely or predominantly to sport and still less for imputing the same preoccupation to me. Only during the period before the first and second December this year Mother had to give a great deal of time and concentration to the preparation of the events of those two days because she had decided on a big cultural programme:1 her own play, Vers l’Avenir, dances, recitation from Savitri and from the Prayers and Meditations for the first December and also for a big and ambitious programme2 for the second of sportive items and events. This meant a good deal more time for these purposes but hardly any interruption of her other occupations except for one or two of them just at the end of this period. There was surely no sufficient ground here either for drawing the conclusion that this was going to be for the future a normal feature of her action or a permanent change in it or in the life of the Ashram ending in a complete withdrawal from spiritual life and an apotheosis of the Deity of Sport. Those who voiced this idea or declared that sport would henceforth be obligatory on all were indulging in fantasies that have no claim to credibility. As a matter of fact, the period of tension is over and after the second December things have returned to normal or even to subnormal in the activities of the playground and as for the future you may recall the proverb that “once is not for ever.”
But there seems to be still a survival of the groundless idea that sportsmanship is obligatory henceforth on every sadhak and without it there is no chance of having the Mother’s attention or favour. It is therefore necessary for me to repeat with the utmost emphasis the statement I made long ago when this fable became current for a time along, I think, with the rumour that the Supermind was to descend on the playground and the people who happen to be there at the time and nowhere else and on nobody else – which would have meant that I for one would never have it!! I must repeat what I said then, that the Mother had never imposed or has any idea of imposing any such obligation and had no reason for doing so. She does not want you or anybody else to take to sports if there is no inclination or turn towards it. There are any number of people who enjoy her highest favour, among them some of her best and most valued workers, some most near to her and cherished by her who do not even set foot on the playground. Nobody then could possibly lose her favour or her affection by refusing to take up sport or by a dislike of sport or a strong disinclination towards it: these things are a matter of idiosyncrasy and nothing else. The idea, whether advanced or not by someone claiming to have authority to voice the Mother’s intentions, that sport is now the most important thing with her and obligatory for sadhana is absurd in the extreme.
6-12-1949
1 program (earlier edition)
2 program (earlier edition)