Sri Aurobindo
Letters of Sri Aurobindo
CWSA 35
General Remarks [3]
I am rather astonished at your finding Wordsworth’s realisation, however mental and incomplete, to be abstract and vague or dictated by emotional effervescence. Wordsworth was hardly an emotional or effervescent character. As for an abstract realisation, it sounds like a round square; I have never had one myself and find it difficult to believe in it. But certainly a realisation in its beginning can be vague and nebulous or it can be less or more vivid. Still, Wordsworth’s did not make that impression on me and to him it certainly came as something positive, powerful and determinative. He stayed there and went no farther, did not get to the source, because more was hardly possible in his time and surroundings, at least to a man of his mainly moral and intellectual temper.
In a more deep and spiritual sense a concrete realisation is that which makes the thing realised more real, dynamic, 
intimately present to the consciousness than any physical thing can be. Such a realisation of the personal Divine or of the impersonal Brahman or of the Self does not usually come at the beginning of a sadhana or in the first years or for many years. It comes so to a very few; mine came fifteen years after my first pre-Yogic experience in London and in the fifth year after I started Yoga. That I consider extraordinarily quick, an express train speed almost – though there may no doubt have been several quicker achievements. But to expect and demand it so soon and get fed up because it does not come and declare Yoga impossible except for two or three in the ages would betoken in the eyes of any experienced Yogi or sadhaka a rather rash and abnormal impatience. Most would say that a slow development is the best one can hope for in the first years and only when the nature is ready and fully concentrated towards the Divine can the definitive experience come. To some rapid preparatory experiences can come at a comparatively early stage, but even they cannot escape the labour of the consciousness which will make these experiences culminate in the realisation that is enduring and complete. It is not a question of my liking or disliking your demand or attitude. It is a matter of fact and truth and experience, not of liking or disliking, two things which do not usually sway me. It is the fact that people who are grateful and cheerful and ready to go step by step, even by slow steps, if need be, do actually march faster and more surely than those who are impatient and in haste and at each step despair or murmur. It is what I have always seen – there may be instances to the contrary and I have no objection to your being one,– none at all. I only say that if you could maintain “hope and fervour and faith”, there would be a much bigger chance – that is all.
This is just a personal explanation – a long explanation but which seemed to be called for by your enhancement of my glory – and is dictated by a hope that after all in the long run an accumulation of explanations may persuade you to prefer the sunny path to the grey one. My faith again perhaps? But, sunny path or grey one, the one thing wanted is that you should push through and arrive.
June 1934