Sri Aurobindo

Letters of Sri Aurobindo

Volume I - Part 5

Fragment ID: 10630

If your argument is that the life, actions, struggles of the Avatar (e.g. Rama’s, Krishna’s) are unreal because the Divine is there and knows it is all a Maya, in man also there is a self, a spirit that is immortal, untouched, divine, you can say that man’s sufferings and ignorance are only put on, shams, unreal. But if man feels them as real and if the Avatar feels his work and the difficulties to be serious and real?

If the existence of the Divinity is of no practical effect, what is the use of a theoretical admission? The manifestation of the Divinity in the Avatar is of help to man because it helps him to discover his own divinity, find the way to realise it. If the difference is so great that the humanity by its very nature prevents all possibility of following the way opened by the Avatar, it merely means that there is no divinity in man that can respond to the Divinity in the Avatar.