Sri Aurobindo

Letters of Sri Aurobindo

Volume III - Part 1

Fragment ID: 12040

It depends on what you mean by subjective and objective. Knowledge and Ignorance are in their nature subjective. But from the personal point of view, the Force of Ignorance may manifest as something objective, outside oneself so that even when one has knowledge for oneself one cannot remove the environing Ignorance. If that is so, Ignorance is not merely a subjective force in oneself, it is there in the world.