Sri Aurobindo

Letters of Sri Aurobindo

Volume IV - Part 4

Fragment ID: 15307

These things rise because either they are there in the conscious part of the being as habits of the nature or they are there lying concealed and able to rise at any moment or they are suggestions from the general or universal Nature outside to which the personal being makes a response. In any case they rise in order that they may be met and cast out and finally rejected so that they may trouble the nature no longer. The amount of trouble they give depends on the way they are met. The first principle is to detach oneself from them, not to identify, not to admit them any longer as part of one’s real nature but to look on them as things imposed to which one says, “This is not I or mine – this is a thing I reject altogether.” One begins to feel a part of the being inside which is not identified, which remains firm and says, “This may give trouble on the surface, but it shall not touch me.” If this separate being within can be felt, then half the trouble is over – provided there is a will there not only to separate but to get rid of the imperfection from the surface nature also.