Sri Aurobindo

Letters of Sri Aurobindo

Second Series

Fragment ID: 20753

What Brahmananda says about tapasya is, of course, true. If one is not prepared for labour and tapasya, control of the mind and vital, one cannot demand big spiritual gains – for the mind and vital will always find tricks and excuses for prolonging their own reign, imposing their likes and dislikes and staving off the day when they will have to become obedient instruments and open channels of the soul and spirit. Grace may sometimes bring undeserved or apparently undeserved fruits, but one can’t demand Grace as a right and privilege – for then it would not be Grace. As you have seen, one can’t claim that one has only to shout and the answer must come. Besides, I have always seen that there has been really a long unobserved preparation before the Grace intervenes, and also, after it has intervened, one has still to put in a good deal of work to keep and develop what one has got – as it is in all other things until there is the complete siddhi. Then of course labour finishes and one is in assured possession. So tapasya of one kind and another is not avoidable.

You are right again about the imaginary obstacles .... It is why we always express depreciation of mental constructions and vital formations – because they are the defence-works mind and vital throw up against their capture by the Divine. However, the first thing is to become conscious of all that as you have now become,– the secret is to be firm in knocking it all down and making a tabula rasa, a foundation of calm, peace, happy openness for the true building.