Sri Aurobindo

Letters of Sri Aurobindo

Second Series

Fragment ID: 20756

The action of the Force does not exclude tapasya, concentration and the need of sadhana. Its action rather comes as an answer or a help to these things. It is true that it sometimes acts without them; it very often makes a response in those who have not prepared themselves and do not seem to be ready, But it does not always or usually act like that, nor is it a sort of magic that acts in the void or Without any process. Nor is it a machine that acts in the same way on everybody or in all conditions and circumstances; it is not a physical but a spiritual Force and its action cannot be reduced to rules.

About the limitation of the power of the Guru to that of a teacher who shows the way but cannot help or guide, that is the conception of certain paths of Yoga such as the pure Adwaitin and the Buddhist which say that you must rely upon yourself and that no one can help you; but even the pure Adwaitin does in fact rely upon the Guru and the chief mantra of Buddhism insists on sharanam to Buddha. For ether paths of sadhana, especially those which, like the Gita, accept the reality of the individual soul as an “eternal portion” of the Divine or which believe that Bhagawan and the bhakta are both real, the help of the Guru has always been relied upon as an indispensable aid.

I don’t understand the objection to the validity of Vivekananda’s experience: it was exactly the realisation which is described in the Upanishads as a supreme experience of the Self. It is not a fact that an experience gained in samadhi cannot be prolonged into the waking state.