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Sri Aurobindo

Letters of Sri Aurobindo

Second Series

Fragment ID: 20769

See letter itself (letter ID: 270)

Sri Aurobindo — Roy, Dilip Kumar

September 21, 1932

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Whatever the motive immediately pushing the mind or the vital, if there is a true seeking for the Divine in the being, it must lead eventually to the realisation of the Divine. The soul within has always the inherent (ahaituki) yearning for the Divine; the hetu or special motive is simply an impulsion used by it to get the mind and the vital to follow the inner urge. If the mind and the vital can feel and accept the soul’s sheer love for the Divine for his own sake, then the sadhana gets its full power and many difficulties disappear; but even if they do not, they will get what they seek after in the Divine and through it they will come to realise something, even to pass beyond the limit of the original desire.... I may say that the idea of a joyless God is an absurdity, which only the ignorance of the mind could engender! The Radha love is not based upon any such thing, but means simply that whatever comes on the way to the Divine, pain or joy, milan or viraha, and however long the sufferings may last, the Radha love is unshaken and keeps its faith and certitude pointing fixedly like a star to the supreme object of Love.

What is this Ananda, after all? The mind can see in it nothing but a pleasant psychological condition,– but if it were only that, it could not be the rapture which the bhaktas and the mystics find in it. When the Ananda comes into you, it is the Divine who comes into you, just as when the Peace flows into you, it is the Divine who is invading you, or when you are flooded with Light, it is the flood of the Divine himself that is around you. Of course, the Divine is something much more, many other things besides, and in them all a Presence, a Being, a Divine Person; for the Divine is Krishna, is Shiva, is the Supreme Mother. But through the Ananda you can perceive the Anandamaya Krishna, for the Ananda is the subtle body and being of Krishna; through the Peace you can perceive the Shantimaya Shiva; in the Light, in the delivering Knowledge, the Love, the fulfilling and uplifting Power you can meet the presence of the Divine Mother. It is this perception that makes the experiences of the bhaktas and mystics so rapturous and enables them to pass more easily through the nights of anguish and separation; when there is this soul-perception, it gives to even a little or brief Ananda a force or value it could not otherwise have, and the Ananda itself gathers by it a growing power to stay, to return, to increase.

 

1 Sri Aurobindo to Dilip.- Vol. 1: realise, even

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2 CWSA, volume 29: would

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3 CWSA, volume 29: would

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Current publication:

Sri Aurobindo. Letters of Sri Aurobindo: In 4 Series.- Second Series [On Yoga].- Bombay: Sri Aurobindo Sircle, 1949.- 599 p.

Other publications:

Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.

[A letter: ] Sri Aurobindo. Sri Aurobindo to Dilip / edited by Sujata Nahar, Michel Danino, Shankar Bandopadhyay.- 1st ed.- In 4 Volumes.- Volume 1. 1929 – 1933.- Pune: Heri Krishna Mandir Trust; Mysore: Mira Aditi, 2003.- 384 p.

Sri Aurobindo. Letters on Yoga. II // CWSA.- Volume 29. (≈ 22-24 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2013.- 522 p.