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Sri Aurobindo

Letters of Sri Aurobindo

Third Series

Fragment ID: 21069

1934.09.11

A literary man is one who loves literature and literary activities for their own separate sake. A Yogi who writes is not a literary man for he writes only what the inner Will and Word wants him to express. He is a channel and instrument of something greater than his own literary personality. Of course the literary man and the intellectual love reading – books are their mind’s food. But writing is another matter. There are plenty of people who never write a word in the literary way but are enormous readers. One reads for ideas, for knowledge, for the stimulation of the mind by all that the world has thought or is thinking. I never read in order to create. As the Yoga increased, I read very little – for when all the ideas in the world come crowding from within or from above, there is not much need for gathering mental food from outside sources; at most a utility for keeping oneself informed of what is happening in the world,– but not as material for building up one’s vision of the world and Truth and things. One becomes an independent mind in communion with the cosmic Thinker.

Poetry, even perhaps all perfect expression of whatever kind, comes by inspiration, not by reading. Reading helps only to acquire for the instrument the full possession of a language or to get the technique of literary expression. Afterwards one develops ones own use of the language, ones own style, ones own technique. It is a decade or two that I have stopped all but the most casual reading but my power of poetic and perfect expression has increased tenfold. What I wrote with some difficulty, often with great difficulty, I now write with ease. I am supposed to be a philosopher, but I never studied philosophy – everything I wrote came from Yogic experience, knowledge and inspiration. So too my greater power over poetry and perfect expression was acquired in these last days not by reading and seeing how other people wrote, but from the heightening of my consciousness and the greater inspiration that came from the heightening.

Reading and painstaking labour are good for the literary man but even for him they are not the cause of his good writing, only an aid to it. The cause is within himself. As to ‘natural’, I don’t know. Sometimes when the talent is inborn, and ready for expression, they. can call it natural. Sometimes times it awakes from within afterwards from a till then hidden nature.