Sri Aurobindo

Letters of Sri Aurobindo

Forth Series

Fragment ID: 21491

There is a stage in the sadhana in which the inner being begins to awake. Often the first result is the condition made up of the following elements:

A sort of witness attitude in which the inner consciousness looks at all that happens as a spectator or observer, observing things but taking no active interest or pleasure in them.

A state of neutral equanimity in which there is neither joy nor sorrow, only quietude.

A sense of being something separate from all that happens, observing it but not part of it.

An absence of attachment to things, people or events.

It seems as if this condition were trying to come in you; but it is still imperfect. For instance, in this condition (1) there should be no disgust or impatience or anger when people talk, only indifference and an inner peace and silence. Also, (2) there should not be a mere neutral quiet and indifference, but a positive sense of calm, detachment and peace. Again, (3) there should be no going out of the body so that you do not know what is happening or what you are doing. There may be a sense of not being the body but something else,– that is good; but there should be a perfect awareness of all that is going on in or around you.

Moreover, this condition even when it is perfect is only a transitional stage – it is intended to bring a certain state of freedom and liberation. But in that peace there must come the feeling of the Divine Presence, the sense of the Mother’s power working on you, the joy or Ananda.

If you can concentrate in the heart as well as in the head, then these things can more easily come.