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Letters on Yoga

4. Reason, Science and Yoga

Fragment ID: 22102

See letter itself (letter ID: 271)

Sri Aurobindo — Roy, Dilip Kumar

September 22, 1932

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I cannot very well answer the strictures of Russell, for the conception of the Divine as an external omnipotent Power who has “created” the world and governs it like an absolute and arbitrary monarch – the Christian or Semitic conception – has never been mine; it contradicts too much my seeing and experience during thirty years of sadhana. It is against this conception that the atheistic objection is aimed,– for atheism in Europe has been a shallow and rather childish reaction against a shallow and childish exoteric religionism and its popular inadequate and crudely dogmatic notions. But when I speak of the Divine Will, I mean something different,– something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature. The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers. If we take the facts of the world as they are and the facts of spiritual experience as a whole, neither of which can be denied or neglected, then I do not see what other Divine there can be. This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.

 

1 Sri Aurobindo to Dilip.- Vol. 1; CWSA, volume 28: Russell or Vivekananda (in one of his moods)

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2 Sri Aurobindo to Dilip.- Vol. 1; CWSA, volume 28: conception, the popular religious notion, has

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3 Sri Aurobindo to Dilip.- Vol. 1: forty

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4 This sentence is an implantation of a highly corrupted passage from another letter to Dilip (November 10, 1932) which run thus:

I am perfectly familiar with European atheism and it is for the most part a shallow and rather childish reaction against a shallow and childish religionism – that of orthodox exoteric Christianity as it was believed and practised in Europe.

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5 Sri Aurobindo to Dilip.- Vol. 1; CWSA, volume 28: When

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6 Sri Aurobindo to Dilip.- Vol. 1; CWSA, volume 28: a

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7 Sri Aurobindo to Dilip.- Vol. 1; CWSA, volume 28: the Ignorance

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Current publication:

Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.

Other publications:

[A letter: ] Sri Aurobindo. Sri Aurobindo to Dilip / edited by Sujata Nahar, Michel Danino, Shankar Bandopadhyay.- 1st ed.- In 4 Volumes.- Volume 1. 1929 – 1933.- Pune: Heri Krishna Mandir Trust; Mysore: Mira Aditi, 2003.- 384 p.

Sri Aurobindo. Letters on Yoga. I // CWSA.- Volume 28. (≈ 22 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2012.- 590 p.

Sri Aurobindo. Letters of Sri Aurobindo: In 4 Series.- Second Series [On Yoga].- Bombay: Sri Aurobindo Sircle, 1949.- 599 p.