The Mother

Prayers and Meditations

Collected Works of the Mother
In 17 volumes

Volume 1

December 8, 1916

THIS was our conversation today morning, O Lord: Thou didst wake up the vital being with the magic wand of Thy impulsion and say to it: “Awake, bend the bow of thy will, for soon the hour of action will come.” Suddenly awakened, the vital being rose up, stretched itself and shook off the dust of its long torpidity; from the elasticity of its members it realised that it was still vigorous and fit for action. And with an ardent faith it answered the sovereign call: “Here I am, what dost Thou want of me, O Lord?” But before another word could be pronounced, the mind intervened in its turn and, having bowed down to the Master as a mark of obedience, spoke to him thus: “Thou knowest, O Lord, that I am surrendered to Thee and that I try my best to be a faithful and pure intermediary of Thy supreme Will. But when I turn my gaze to the earth, I see that however great men may be, their field of action is always terribly restricted. A man, who in his mind and even in his vital being is as vast as the universe or at least as vast as the earth, as soon as he begins to act, becomes enclosed in the narrow bounds of a material action, very limited in its field and results. Whether he be the founder of a religion or a political reformer, he who acts becomes a petty little stone in the general edifice, a grain of sand in the immense dune of human activities. So I do not see any realisable action worthy of the whole being’s concentrating on it and making it its purpose of existence. The vital being delights in adventure; but should it be allowed to fling itself into some lamentable adventure unworthy of an instrument conscious of Thy Presence ?” — “Fear nothing,” was the reply. “The vital being will not be allowed to set itself in motion, it will not be asked of thee to contribute all the effort of thy organising faculties, except when the action proposed is vast and complete enough to fully and usefully employ all the qualities of the being. What exactly this action will be, thou wilt know when it comes to thee. But I am warning thee even now so that thou mayst be prepared not to reject it. I also warn both thee and the vital being that the time for the small, quiet, uniform and peaceful life will be over. There will be effort, danger, the unforeseen, insecurity, but also intensity. Thou wert made for this role. After having accepted for long years to forget it completely, because the time had not come and thou too wert not ready, wake up now to the consciousness that this is indeed thy true role, that it was for this thou wert created.”

The vital being was the first to awake to consciousness and, with the enthusiasm natural to it, exclaimed: “I am ready, O Lord, Thou mayst rely upon me!” The mind, weaker and more timid, though more docile too, added: “What Thou wiliest, I will. Thou knowest well, O Lord, that I belong entirely to Thee. But shall I be able to prove equal to the task, shall I have the power of organising what the vital being has the capacity to realise?”— “It is to prepare thee for this that I am working at the moment; this is why thou art undergoing a discipline of plasticity and enrichment. Do not worry about anything: power conies with the need. Not because thou hast been confined, even as the vital being, to very small activities at a time when this was useful, to allow things which had to be prepared the time for preparation — not because of this, I say, art thou incapable of living outside these smallnesses in a field of action consonant with thy true stature. I have appointed thee from all eternity to be my exceptional representative upon the earth, not only invisibly, in a hidden way, but also openly before the eyes of all men. And what thou wert created to be, thou wilt be.”

As always, Lord, when the voice of the depths fell silent, Thy sublime and all-powerful benediction enveloped me completely.

And for a moment the Master and the instrument were but one: the Unique, eternal, infinite.