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SRI AUROBINDO

ESSAYS IN PHILOSOPHY AND YOGA

SHORTER WORKS — 1910-1950

Chapter XXI. The Ascent of Life: Argument

The development of Life starts from an original status of division, subconscious will and inert subjection to mechanical forces. This is the type of material existence. – The terms of the second status which we recognise as vitality, are death, hunger and conscious desire, sense of limited capacity and the struggle for survival and mastery. This is the basis of the Darwinian conception of Life, the struggle for life and the survival of the fittest. But this struggle involves a third status whose preparation is marked by the emergence of the conscious principle of love. – The third status contradicts the others in appearance, but really fulfils them. Life begins with division and aggregation based on the refusal of the atom, the first principle of ego and individuality to accept death and fusion by dissolution. This gives a firm basis for the creation of aggregate forms to be occupied by vital and mental individualities. In the next stage we have the general principle of death and dissolution by which the individual form fuses itself in its elements into other lives. This principle of constant fusion and interchange is the law of Life and extends into vital and mental existence as well as the physical. The two principles of individual persistence and mutual fusion have to be harmonised and this can only be done by the emergence and full development of mind which alone is subtle enough to persist in individual consciousness beyond all fusion and dissolution of forms. Here the union and harmony of the persistent individual and the persistent aggregate life become possible. – Love is the power by which this union and harmony are worked out; for love exists by the persistence of the individual and his conscious acceptance of the necessity and desire of interchange and self-giving. Its growth means the emergence of Mind imposing its law on the material existence, for Mind does not need to devour in order to possess and grow; it increases by giving and confirms itself by fusion with others. – Subconscious will in the atom becomes hunger and conscious desire in the vital being. Love is the transfiguration of desire, a desire of possessing others but also of self-giving; at first subject to hunger and the desire of possession it reveals its own true law by an equal or greater joy in self-giving. – The inert subjection of the will in the atom to the not-self becomes in the vital being the sense of limited capacity and the struggle for possession and mastery. In the third status the not-self is recognised as a greater self and subjection to its law and need freely accepted; at the same time the individual by making the aggregate life and all it has to give his own, fulfils his impulse of possession. This is the Mind's reconciliation of the two conflicting principles which we find at the root of all existence. – But the true and perfect reconciliation can only come by passing beyond Mind and founding all the operations of life on the essential freedom and unity of the spirit.

Arya. 02.1916 / 04.1917