Sri Aurobindo
Karmayogin
Political Writings and Speeches - 1909-1910
Karmayogin: A Weekly Review
Saturday 17th July 1909 — No.4
Facts and Opinions
The Scientific Position
Still, there is the question, how does He manifest Himself?
There is a school which holds that He has once for all manifested Himself in certain eternal and universal laws and has no other connection with the universe.
This was the attitude definitely taken by the Indian Social Reformer when it ridiculed Sj. Aurobindo Ghose's Uttarpara speech.
God does not speak to men through their inner selves in Yoga or otherwise, there is no way of communion between Him and humanity, there is no special action of His power or grace anywhere.
He speaks to men only through His laws; in other words, He does not speak to them at all.
He does not act personally, He acts through His laws; in other words, He does not act at all, His laws act.
This is an intelligible position and it contains the whole real quarrel 
between Science and Religion.
Science does not as yet recognise God.
Taking its stand on the material1 senses and logical argument from external phenomena it demands proof before it will admit His existence.
It sees2 plenty of proof of Shakti, of Prakriti, of Nature; it sees none of the Purusha or any room for His existence.
If He exists at all, it must be as an3 Impersonal Being immanent in but different from Force and Energy and Himself inactive; but even of this there is no proof.
Religion holds that God is not only impersonal but personal, not only Purusha but Prakriti, not only Being but Shakti; He is all.
For the proof of its position Religion appeals to something higher than logic or the senses, to spiritual experience and the direct knowledge drawn from the secret discipline it has developed in most parts of the world.