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Sri Aurobindo

Karmayogin

Political Writings and Speeches — 1909-1910

Karmayogin: A Weekly Review

Saturday 16th October 1909 — No.17

Facts and Opinions

The Anushilan Samiti

The proclamation of the Anushilan1 Samiti in Calcutta is one of the most autocratic and unjustifiable acts that the bureaucracy have yet committed. The Calcutta Samiti has distinguished itself, since the beginning of its career, by the rigidity with which it has enforced its rule of not mixing as an association with current politics and confining itself to such activities as were not only unobjectionable, but of such a nature that even the most autocratic Government, provided it had the least sympathy with the moral and physical improvement of its subjects, must wholly approve. Its original and main motive has been the improvement of the physique in the race, and there has been no instance in which the Samiti has gone beyond its function as a physical training institution or tried to use the improved physique for any combined purpose. Beyond this the main activities have been turned to the help of the Police and the public on such occasions as the Ardhoday Yog, to the organisation of famine relief, in which the Samiti has done splendid work, and recently to other action recommended by the Government itself. We believe it has even to a certain extent enjoyed the approbation of high European officials. It is indeed an ironical comment on the demand for co-operation that the only great association born of the new movement which has shown any anxiety to depart from a line of strict independent activity and co-operate with the Government, should have been selected, at this time of peace and quiet, for proclamation on the extraordinary ground that it interferes in some undefined and mysterious way with the administration of the law. Advocates of co-operation, take note. Meanwhile what can the man in the street conclude except that the Government is determined to allow no organisation to exist among the Bengalis which has the least trace in it of self-help, training and patriotic effort? For no explanation is vouchsafed of this arbitrary act. In an august and awful silence the gods of Belvedere hurl their omnipotent paper thunderbolts, careless of what mere men may think, confident in their self-arrogated attributes of omnipotence, omniscience and omni-benevolence, a divine, irresistible and irresponsible mystery.

 

Earlier edition of this work: Sri Aurobindo Birth Century Library: Set in  30  volumes.- Volume 2.- Karmayogin: Political Writings and Speeches (1909 — 1910).- Pondicherry: Sri Aurobindo Ashram, 1972.- 441 p.

1 1972 ed. SABCL, vol.2: Anusilan

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