Sri Aurobindo

Essays Divine and Human

Writings from Manuscripts. 1910 – 1950

Nature: The World-Manifestation

The Divine and the Manifestation

29

All existence and all force proceeds from the One Supreme and all works of whatever being or whatever force are movements of the Universal and take place in the Eternal and Infinite. The Supreme is not manifest to our minds encased in matter; numberless superphysical planes separate our terrestrial consciousness from all direct touch of our Source, and there can be no question of an unveiled immediate intimate presence and guidance of that Ineffable. And yet the Divine Consciousness and Force, the everlasting Chitshakti, the original Power, the transcendent and eternal Mother, because she holds the Supreme concealed in her, can put us into some kind of touch with that inexpressible Glory and communicate to us a highest Will and its consequence. This cannot be done through the mind; for the thinking mind can only form some inadequate and quite abstract conception of an Absolute or a supreme Person or an impersonal Principle or Presence. And even the higher mind that experiences returns only a pale reflection of Sachchidananda which it takes for that Ineffable or a vague sense of the Eternal or the Infinite. It cannot lay hold upon That and it cannot enter, for if it tries, either that vanishes from it or itself it disappears in a featureless trance, extinction, annihilation, void or dissolution, nirvikalpa samadhi, nirvana, vinasha, shunya, laya. But what the mind cannot do, the soul and a great secret Overmind [can.]

To the earth-mind God does not exist or is only a mental idea, an emotional [ ] or the Life-mind's projection and self-image[.]

Circa 1927

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