Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
Nature: The World-Manifestation
Existence, Consciousness-Force, Bliss
36
The world lives in and by Ananda.
From Ananda, says the Veda, we were born, by Ananda we live, to Ananda we return, and it adds that no man could even have the strength to draw in his breath and throw it out again if there were not this heaven 
of Bliss embracing our existence as ether embraces our bodies, nourishing us with its eternal substance and strength and supporting the life and the activity.
A world which is essentially a world of bliss — this was the ancient Vedantic vision, the drishti of the Vedic drashta, which differentiates Hinduism in its early virility from the cosmic sorrow of Buddhism and the cosmic disillusionment of Mayavada.
But it is possible to fall from this Bliss, not to realise it with the lower nature, in the Apara Prakriti, not to be able to grasp and possess it.
Two things are necessary for the fullness of man's bliss, — the fullness of his being and the fullness of his knowledge creating by their union the fullness of his strength in all its manifestations, viryam, balam, bhrajas, tejas, ojas.
For Ananda, Sat and Chit make one reality, and Chit is in its outward working pure force to which our Rishis gave the name of Tapas.
To attain even here upon earth this fullness of bliss dependent upon fullness of existence, illumination and force, must always be humanity's drift,1 man's collective endeavour.
To attain it within himself here and beyond, iha ca amutra ca, must always be the drift of the human unit, the individual's endeavour.
Wherever the knowledge in him thinks it can grasp this bliss, it will fix its heaven.
This is Swarga, Vaikuntha, Goloka; this is Nirvana.
Circa 1912
{DocumentDescription}
{EndingDate}
{Year}
1912
{/Year}
{Exactness}
Circa
{/Exactness}
{/EndingDate}
{DateType}
Writting
{/DateType}
{WorkKind}
Manuscript
{/WorkKind}
{/DocumentDescription}