Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
Nature: The World-Manifestation
40
As earth when it becomes pot, floor or oven, never ceases to be earth, so the Being even though it becomes all things and persons, is ever and immutably the same.
Becoming does not cancel Being; after millions of events in a million universes have passed in the Infinite, its infinity remains the same for ever.
The Mayavadins fix their definition, their rigid iti to the Parabrahman, the Absolute, and say that since it is that, it can never be anything else and therefore the world must be an illusion. But the Absolute is beyond all definitions, descriptions, qualifications, he is [not] bound by them, neither by features nor featurelessness, by unity nor multiplicity[.]
Circa 1942
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