Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
118
It is the aim of all Yoga to pass by a change of consciousness into the Reality that is behind things and live no longer in their appearance. To enter into some kind of union or communion or participation in that is the common object of all Yoga.
But the Reality presents itself to the consciousness of man the mental being under many aspects. We seek after union or closeness to the Divine, whatever the Divine may be. We see the Divine as a personal Godhead or as an impersonal Existence. A God of Love or compassion attracts us or a God of might and power. It is a divine Friend who meets us or a Divine Master or a World Father or World Mother or an almighty Lord of all or a Divine Lover. We are in the presence of a Cosmic Spirit in whose universal consciousness we lose our separate ego or a Supracosmic Absolute in whom we lose altogether our cosmic as well as our individual existence. We find our own highest Self or the Self of all or we pass into a sublime Mystery without relation or feature where neither self nor all can exist any longer. Or it may be the inexpressible mystery of an original Nihil that abolishes for us all suffering along with all existence — or else that Nihil may be a mystic All that is far other than the false and illusory being created for us by mind and life experience.
Circa 1927/33
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