Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
126
Yoga means union and the whole object of Yoga is the union of the human soul with the supreme Being and of the present nature of humanity with the eternal, supreme or divine Nature.
The greater the union, the greater the Yoga, the more complete the union, the more complete the Yoga.
There are different conceptions of the supreme Being and to each conception corresponds a school of Yoga with its separate idea and discipline. But these are partial and not complete systems; or rather they are complete in themselves, but do not cover the whole human being and nature. Most of them lead away from life and are useful only to the few who are moved to turn away from human existence and seek the bliss of some other state of being. To humanity at large this kind of Yoga has no real message. The complete Yoga will be one which accepts God in the world and oneness with all beings and solidarity with the human kind, fills life and existence with the God-consciousness and not only raises man the individual but leads man the race towards a total perfection.
Circa 1920
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