Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
151
The integral Yoga is a single but many-sided way of the growth of our spirit and development of our nature. A total experience and a single and all embracing realisation of the integral Divine Reality is its consequence. There is too implied in it a radical change and transformation of the whole being and of every part of the nature. Our being is a nexus of the human mental-vital-physical nature of Ignorance, it is transmuted into a spiritual and supramental consciousness: it becomes a divine unity in a harmony of the infinite and universal and integrated will, love, bliss and knowledge.
The Infinite Reality presents itself to our limited consciousness in an infinity of aspects; different ways of Yoga try to realise one or other of these aspects. The integral Yoga takes all of them in its movement, but it limits itself to no aspect; its sole desire is to embrace the whole Divinity (samagram mam — Gita).
A highest aspect of the infinite Reality is the supracosmic Absolute, unthinkable, ineffable, without relation to the universe. There is a path of Yoga that [sentence not completed]
Circa 1930/39
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