Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
152
The heart of the integral Yoga is in a triple spiritual endeavour. It is1 a realisation of the Divine, of all the Divine by our whole being and through all the parts of our being. It includes a discovery and harmonisation, a unification of our total consciousness subliminal as well as supraliminal, the now superconscient and subconscient as well as the now conscient and its surrender to the Divine for a spiritual instrumentation here; it culminates in an2 evolution of this consciousness [sentence not completed]
The integral Yoga is integral by the totality or completeness of its aim, the completeness of its process and the completeness of the ground it covers in its process. This kind of integrality must by its nature be complex, manysided and intricate; only some main lines can be laid down in writing, for an excess of detail would confuse the picture.
The aim the Yoga puts before itself is in essence the same as the object of other Yogas — the realisation of the Divine. But it is not the Divine in one of its aspects, personal or impersonal, cosmic or transcendent, Self or Lord or [sentence not completed]
Circa 1928/29
1 In manuscript cancelled without substitution.
2 [In manuscript:] a
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