Sri Aurobindo
Essays Divine and Human
Writings from Manuscripts. 1910 – 1950
166
I mean by the integral Yoga a manysided way or means of self-liberation and self-perfection, a radical change of our entire being by which we grow out of its present mental, vital and physical human ignorance into a large and integral spiritual and divine Consciousness; — as a result of this liberation, this change or transformation there is a union in the spirit with our Divine Origin in its integral Reality, an ascent of all our being and nature into the Divine Existence, the Divine Consciousness, the Divine Bliss or Ananda, and a descent of the Divine infinite Wideness, Light, Knowledge, Force, Joy, Ananda into our entire nature.
Circa 1937/43
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