Sri Aurobindo

Essays Divine and Human

Writings from Manuscripts. 1910 – 1950

Hymn of the God of Wealth

I am the God of Wealth, the Strong and Splendid, I am the Master of the thousands and the Regent of the millions, I am the puissant Creator, the full-handed gatherer, the opulent disposer of treasures. All the riches of every kind that are in the earth and on the earth and below it and all the riches that are in the waters are mine by right; I have power over all their plenitudes. My power is for the Mother; I call all these riches for her, that I may dedicate them to her, that I may lay them at the feet of the Mother of Radiances. Oṁ tathāstu.

Circa 1927

APPENDIX

Hymn to the Mother of Radiances¹

1

An inner fullness has come in like the coming in of light in dark caves. It fills, it illumines, it vibrates the multiple strings of life; it has found the contact with the forgotten achievements of the past to enable me to start the new ones of the future on the basis of the changing formations of the present. The currents of life well up to meet the descending rays of light from the upper heavens for transmutation of the base and the dark into the luminous and the true, for transmutation of the ugly and the wrong into the beautiful and the right.

O Mother of Radiances, you have dawned in the narrow horizons of my mind. Out of its depthless rigidities, in the midst of its walled-up spaces you have created a heart-like something that will live its eternal life. You have revealed to me a chamber alive and warm within the mind's substance-less polar regions and there I can safely retire and find in you my refuge.

The lower network of moving forces remains, but I feel your presence in its midst. The higher network of moving forces remains, and here you have stepped in also shedding a warmth of life that was not there before, you have turned the dull grey luminosity into a brilliance of living waters. Your active and living presence is everywhere; you have heeded my words of aspiration, the fire of my demand for your omnipresence. More than what I ignorantly sought for, you have revealed to me. You are intimate and one with me when in truth and in law and yet away and far off from me when in error and in falsehood.

When there are no more darkening shadows about me; when you see me bared of all shams and shows in every part of the being; when you see in every cell of my body an eternal home for you and an eternal temple; when you see me one with you in identity and still worshipping you; when you melt the compact gold of knowledge in the living and running waters of devotion; when you break my earth and release the energies; when you turn my pride into power in your hands and my ignorance into light, my narrowness into wideness, my selfishness into a true gathering together of forces in one centre, my greed into a capacity of untiring search after the truth for the attainment of its substances, my egoism into the true and conscious instrumental centre, my mind into a channel for you to descend, my heart into your hearth of pure fire and flame, my life into a pure and translucent substance for your handling, my body into a conscious vessel for holding what of you is meant for me; then, O Mother of Radiances, my aim in life now and hereafter will be fulfilled in the true and right and vast way. Aspiration wakes in me! Achieve in me all that I flame for!

2

Create in me a state of consciousness in which whatever I hear from you may at once turn into an intimate knowledge, a self-revelation, an expression of identity, an awareness at once of the within and the without. O Mother, whatever I gather from you, let it be of the deep vasts of the within which is omnipresent. May I be one with you in every way to have the supreme Delight, yet separate from you to stream forth devotion to you, one and yet separate like life and its movements, like heat and light, like power and its ex¬pression, like true knowledge and its effecting force. Let what you give me be not a treasure to me but as if a thing of my own self-discovered.

Wipe out the division in my consciousness that I may see and listen to you as part of yourself. The life-energies in me aspire for the knowledge that comes from identity, for the vision that is born of identity, for the listening that takes its orientation in identity, — the identity that is yourself.

May I be the manifestation of a portion of you in your limitless and shining spaces.

3

Increase my fires of aspiration, make the surrender in me possible at once and in every way; widen my openness and receptivity; remove the coverings that delay the workings of the psyche deep within; take away, O Mother, from me what I have and what I have not

The cells of my body, the filaments of my nervous coat, the five streams of my prana, the fires of my heart, the powers of my mind, — all make their unconditioned sur¬render to you, O Mother of Radiances, that there may not be falsehood in existence, division in consciousness, death in the living waters, want of harmony and misery in the nerve-coils, disease in the body...

Thy voice replies to me:

“By the fivefold powers of surrender in the physical, by the quiet intensity of the psychic urge that is behind you centrally, increase ever and ever the inherent Ananda and the hidden opulences of your consciousness. First of all, become conscious of what I have willed in you; be, next, that of which you have become conscious. Know at once and for ever, ‘In me is your all.’”

Circa 1927

¹ The Hymn to the Mother of Radiances has been placed here because it was not actually written by Sri Aurobindo but only revised by him. It was placed together with the Hymn of the God of Wealth because Hymn of the God of Wealth is related to it.

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