Sri Aurobindo
Letters on Poetry and Art
SABCL - Volume 27
Part 1. Poetry and its Creation
Section 2. The Poetry of the Spirit
Psychic, Mystic and Spiritual Poetry
Symbolism and Allegory [1]
There is a considerable difference between symbolism
and allegory; they are not at all the same thing. Allegory comes in when a
quality or other abstract thing is personalised and the allegory proper should
be something carefully stylised and deliberately sterilised of the full aspect
of embodied life, so that the essential meaning or idea may come out with
sufficient precision and force of clarity. One can find this method in the old
mystery plays and it is a kind of art that has its value. Allegory is an
intellectual form; one is not expected to believe in the personalisation of the
abstract quality, it is only an artistic device. When in an allegory as in
Spenser’s Faerie Queene the personalisation, the embodiment takes first
place and absorbs the major part of the mind’s interest, the true style and
principle of this art have been abandoned. The allegorical purpose here becomes
a submerged strain and is really of secondary importance, our search for it a
by-play of the mind; we read for the beauty and interest of the figures and
movements presented to us, not for this submerged significance. An allegory must
be intellectually precise and clear in its representative figures as well as in
their basis, however much adorned with imagery and personal expression;
otherwise it misses its purpose. A symbol expresses on the contrary not the play
of abstract things or ideas put into imaged form, but a living truth or inward
vision or experience of things, so inward, so subtle, so little belonging to the
domain of intellectual abstraction and precision that it cannot be brought out
except through symbolic images — the more these images have a living truth of
their own which corresponds intimately to the living truth they symbolise,
suggests the very vibration of the experience itself, the greater becomes the
art of the symbolic expression. When the symbol
is a representative sign or figure and nothing more, then the symbolic
approaches nearer to an intellectual method, though even then it is not the same
thing as allegory. In mystic poetry the symbol ought to be as much as possible
the natural body of the inner truth or vision, itself an intimate part of the
experience.
16 – 18 November 1933