Sri Aurobindo
Letters on Himself and the Ashram
The Complete Works of Sri Aurobindo. Volume 35
His Life and Attempts to Write about It
Remarks on 
His Life in Pondicherry after 1926
On His Modified Retirement after 1938 [2]
My retirement is nothing new, even the cessation of 
contact by correspondence is nothing new,— it has been there now for a long 
time. I had to establish the rule not out of personal preference or likes or 
dislikes, but because I found that the correspondence occupied the greater part 
of my time and my energies 

 and there was a danger 
of my real work remaining neglected and undone if I did not change my course and 
devote myself to it, while the actual results of this outer activity were very 
small — it cannot be said that it resulted in the Asram making a great spiritual 
progress. Now in these times of world-crisis when I have had to be on guard and 
concentrated all the time to prevent irremediable catastrophes and have still to 
be so and when, besides, the major movement of the inner spiritual work needs an 
equal concentration and persistence, it is not possible for me to abandon my 
rule. (Moreover, even for the individual sadhak it is in his interest that this 
major spiritual work should be done, for its success would create conditions 
under which his difficulties could be much more easily overcome.) All the same I 
have broken my rule, and broken it for you alone; I do not see how that can be 
interpreted as a want of love and a hard granite indifference.
and there was a danger 
of my real work remaining neglected and undone if I did not change my course and 
devote myself to it, while the actual results of this outer activity were very 
small — it cannot be said that it resulted in the Asram making a great spiritual 
progress. Now in these times of world-crisis when I have had to be on guard and 
concentrated all the time to prevent irremediable catastrophes and have still to 
be so and when, besides, the major movement of the inner spiritual work needs an 
equal concentration and persistence, it is not possible for me to abandon my 
rule. (Moreover, even for the individual sadhak it is in his interest that this 
major spiritual work should be done, for its success would create conditions 
under which his difficulties could be much more easily overcome.) All the same I 
have broken my rule, and broken it for you alone; I do not see how that can be 
interpreted as a want of love and a hard granite indifference.
29 May 1942