Sri Aurobindo
Letters on Himself and the Ashram
The Complete Works of Sri Aurobindo. Volume 35
His Life and Attempts to Write about It
Heredity, 
Past Lives, Astrology
His Horoscope [4]
It is no doubt possible to draw the illnesses of others 
upon oneself and even to do it deliberately, the instance of the Greek king 
Antigonus and his son Dimitrius is a famous historical case in point: Yogis also 
do this sometimes; or else adverse forces may throw illnesses upon the Yogi, 
using those round him as a door or a passage or the ill wishes of people as an 
instrumental force. But all these are special circumstances connected, no doubt, 
with his practice of Yoga; but they do not establish the general proposition as 
an absolute rule. A tendency such as X’s to desire or welcome or accept 
death as a release could have a force because of her advanced spiritual 
consciousness which it would not have in ordinary people. On the other side 
there can be an opposite use and result of the Yogic consciousness: illness can 
be repelled from one’s own body or cured, even chronic or deep-seated illnesses 
and long-established constitutional defects remedied or expelled and even a 
predestined death delayed for a long period. Narayan Jyotishi, a Calcutta 
astrologer, who predicted, not knowing then who I was, in the days before my 
name was politically known, 

 my struggle with 
Mlechchha enemies and afterwards the three cases against me and my three 
acquittals, predicted also that though death was prefixed for me in my horoscope 
at the age of 63, I would prolong my life by Yogic power for a very long period 
and arrive at a full old age. In fact I have got rid by Yogic pressure of a 
number of chronic maladies that had got settled in my body, reduced others to a 
vanishing minimum, brought about steadily progressing diminution of two that 
remained and on the last produced a considerable effect. But none of these 
instances either on the favourable or unfavourable side can be made into a rule; 
there is no validity in the tendency of human reason to transform the relativity 
of these things into an absolute.
my struggle with 
Mlechchha enemies and afterwards the three cases against me and my three 
acquittals, predicted also that though death was prefixed for me in my horoscope 
at the age of 63, I would prolong my life by Yogic power for a very long period 
and arrive at a full old age. In fact I have got rid by Yogic pressure of a 
number of chronic maladies that had got settled in my body, reduced others to a 
vanishing minimum, brought about steadily progressing diminution of two that 
remained and on the last produced a considerable effect. But none of these 
instances either on the favourable or unfavourable side can be made into a rule; 
there is no validity in the tendency of human reason to transform the relativity 
of these things into an absolute.
8 December 1949