Sri Aurobindo
Letters on Himself and the Ashram
The Complete Works of Sri Aurobindo. Volume 35
Rules in the Life of the Ashram
General Rules and Individual Natures [2]
No, there is no obligation of gloom, harshness, 
austerity or lonely grandeur in this Yoga. If I am living in my room, it is not 
out of a passion for solitude, and it would be ridiculous to put forward this 
purely external circumstance  or Xs withdrawnness which is a personal 
necessity of his sadhana  as if it were the obligatory sign of a high advance 
in the Yoga or solitude the aim; these are simply incidents which none is called 
on to imitate. So you need not be anxious; solitude is not demanded of you, for 
an ascetic dryness of isolated loneliness cannot be your spiritual destiny since 
it is not consonant with your swabhava which is made for joy, largeness, 
expansion, a comprehensive movement of the life-force. And, as for stern gravity 
and the majesty of a speechless and smileless face, your transformation into 
that would be terrifying to think of! I may remind you that the Mother and 
myself always recommended to you a sunlit and 


 cheerful 
progress as the best; if we were inclined to complain of anything in you  which 
we are not, knowing that one does not choose ones difficulties, it would not 
be that you have too much gaiety but that you are not always as gay and cheerful 
as we would like you to be! The storm, cloud, difficulty, suffering come, but 
they are no part of the Yogic idea; they belong to the Nature that is now, not 
to the divine Nature that is to be.
cheerful 
progress as the best; if we were inclined to complain of anything in you  which 
we are not, knowing that one does not choose ones difficulties, it would not 
be that you have too much gaiety but that you are not always as gay and cheerful 
as we would like you to be! The storm, cloud, difficulty, suffering come, but 
they are no part of the Yogic idea; they belong to the Nature that is now, not 
to the divine Nature that is to be.