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Their Spiritual significance

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Radha’s consciousness

Integral Radha's consciousness (early name)

Devotional movement in Radha's consciousness (early name)

Symbolises perfect attachment to the Divine.

   

Clitoria ternatea L. (Fabaceae [= Leguminosae]; Alt. Papilionaceae)

Asian pigeonwings

Single or double, ultramarine blue

Additional information

Integral Radha's consciousness (early name)

Clitoria ternatea L. (Fabaceae [= Leguminosae]; Alt. Papilionaceae)

Asian pigeonwings

double blue

Additional information

Devotional movement in Radha's consciousness (early name)

Clitoria ternatea L. (Fabaceae [= Leguminosae]; Alt. Papilionaceae)

Asian pigeonwings

Light blue with mauve

Additional information

Radha’s consciousness

(Mother gives a flower called "Radha")

Radha is surrender. So we'll say, "Surrender to divine solicitude brings the victory."

The Mother

The Mother. Agenda. - Volume 8. - 1967

What is the significance of the flower "Radha's consciousness"?

Consecration of love.

The Mother

The Mother. Collected Works of the Mother.- Volume 17. - More answers from the Mother

Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3

Krishna is the One of whom Sri Aurobindo speaks here, the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction; and the soul, the psychic personality, called here Radha, who responds to the call of the Flute-player.

The Mother

The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)

RADHA'S PRAYER

O Thou whom at first sight I knew for the Lord of my being and my God, receive my offering.

Thine are all my thoughts, all my emotions, all the sentiments of my heart, all my sensations, all the movements of my life, each cell of my body, each drop of my blood. I am absolutely and altogether Thine, Thine without reserve. What Thou wilt of me, that I shall be. Whether Thou choosest for me life or death, happiness or sorrow, pleasure or suffering, all that comes to me from Thee will be welcome. Each one of Thy gifts will be always for me a gift divine bringing with it the supreme Felicity.

The Mother

The Mother. Collected Works of the Mother.- Volume 15. - Words of the Mother

All music is only the sound of His laughter,

All beauty the smile of His passionate bliss;

Our lives are His heart-beats, our rapture the bridal

Of Radha and Krishna, our love is their kiss.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 5. - Collected Poems / Who

The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering passion and in the cadence of its phases passing through first desire to the bliss of union, the pangs of separation, the eternal longing and reunion, the līlā of the love of the human spirit for God.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 14. - The Foundations of Indian culture

Consciousness is a fundamental thing, the fundamental thing in existence - it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it - not only the macrocosm but the microcosm is nothing but consciousness arranging itself.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1

Consciousness is made up of two elements, awareness of self and things and forces and conscious-power. Awareness is the first thing necessary, you have to be aware of things in the right consciousness, in the right way, seeing them in their truth; but awareness by itself is not enough. There must be a Will and a Force that make the consciousness effective.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1

The only thing that is truly effective is the change of consciousness; it is the inner liberation through an intimate, constant union, absolute and inevitable, with the vibration of the supramental forces. The preoccupation of every second, the will of all the elements of the being, the aspiration of the entire being, including all the cells of the body, is this union with the supramental forces, the divine forces. And there is no longer any need at all to be preoccupied with what the consequences will be. What has to be in the play of the universal forces and their manifestation will be, quite naturally, spontaneously, automatically, there is no need to be preoccupied with it. The only thing that matters is the constant, total, complete contact - constant, yes, constant - with the Force, the Light, the Truth, the Power, and that ineffable delight of the supramental consciousness.

The Mother

The Mother. Collected Works of the Mother.- Volume 9. - Questions And Answers (1957)

Yoga is not a thing of ideas but of inner spiritual experience. Merely to be attracted to any set of religious or spiritual ideas does not bring with it any realisation. Yoga means a change of consciousness

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1

Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3

Krishna is the One of whom Sri Aurobindo speaks here, the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction; and the soul, the psychic personality, called here Radha, who responds to the call of the Flute-player.

The Mother

The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)

RADHA'S PRAYER

O Thou whom at first sight I knew for the Lord of my being and my God, receive my offering.

Thine are all my thoughts, all my emotions, all the sentiments of my heart, all my sensations, all the movements of my life, each cell of my body, each drop of my blood. I am absolutely and altogether Thine, Thine without reserve. What Thou wilt of me, that I shall be. Whether Thou choosest for me life or death, happiness or sorrow, pleasure or suffering, all that comes to me from Thee will be welcome. Each one of Thy gifts will be always for me a gift divine bringing with it the supreme Felicity.

The Mother

The Mother. Collected Works of the Mother.- Volume 15. - Words of the Mother

All music is only the sound of His laughter,

All beauty the smile of His passionate bliss;

Our lives are His heart-beats, our rapture the bridal

Of Radha and Krishna, our love is their kiss.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 5. - Collected Poems / Who

The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering passion and in the cadence of its phases passing through first desire to the bliss of union, the pangs of separation, the eternal longing and reunion, the līlā of the love of the human spirit for God.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 14. - The Foundations of Indian culture

Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 20-21. - The Synthesis of Yoga

The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 20-21. - The Synthesis of Yoga

My adoration is beyond all words, my reverence is silent.

The Mother

The Mother. Collected Works of the Mother.- Volume 13. - Words of the Mother

Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 23. - Letters on Yoga.-P.2-3

Krishna is the One of whom Sri Aurobindo speaks here, the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction; and the soul, the psychic personality, called here Radha, who responds to the call of the Flute-player.

The Mother

The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)

RADHA'S PRAYER

O Thou whom at first sight I knew for the Lord of my being and my God, receive my offering.

Thine are all my thoughts, all my emotions, all the sentiments of my heart, all my sensations, all the movements of my life, each cell of my body, each drop of my blood. I am absolutely and altogether Thine, Thine without reserve. What Thou wilt of me, that I shall be. Whether Thou choosest for me life or death, happiness or sorrow, pleasure or suffering, all that comes to me from Thee will be welcome. Each one of Thy gifts will be always for me a gift divine bringing with it the supreme Felicity.

The Mother

The Mother. Collected Works of the Mother.- Volume 15. - Words of the Mother

All music is only the sound of His laughter,

All beauty the smile of His passionate bliss;

Our lives are His heart-beats, our rapture the bridal

Of Radha and Krishna, our love is their kiss.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 5. - Collected Poems / Who

The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering passion and in the cadence of its phases passing through first desire to the bliss of union, the pangs of separation, the eternal longing and reunion, the līlā of the love of the human spirit for God.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 14. - The Foundations of Indian culture

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