Nirodbaran

Correspondence with Sri Aurobindo

The Complete Set

Manibhai is all right. A little astonishing that the eye responded so well and so soon!

With many people or in many cases it does. It depends on certain conditions either of the conscient or of the subconscient.

I was under the impression that it is quite possible to know intuitively, with the Yogic vision, the exact condition of a patient without any medical diagnosis, but from your recent remarks about some patients I find that it is not so. On the contrary you say that the Force can act better and quicker when there is a proper diagnosis. In that case you depend upon human instruments which being fallacious and ignorant mostly, will paralyse or baffle the working of the Force.

It can if you can train it to act in that field and if you can make it the real Intuition which sees the things without ranging among potentialities.

As for me, I have no medico in me, not even a latent medico. If I had, I would not need an external one but diagnose, prescribe and cure all by my solitary self. My role in a medical case is to use the force either with or without medicines. There are three ways of doing that – one by putting the Force without knowing or caring what the illness is or following the symptoms – that however needs either the mental collaboration or quiescence of the victim. The second is symptomatic, to follow the symptoms and act on them even if one is not sure of the disease. There an accurate report is very useful. The third needs a diagnosis – that is usually where the anti-forces are very strong and conscious or where the patient himself answers strongly to the suggestions of the illness and unwittingly resents the action of the Force. This last is usually indicated by the fact that the thing gets cured and comes back again or improves and swings back again to worse. It is especially the great difficulty in cases of insanity and the likes. Also in things where the nerves have a say – but in ordinary illnesses too.

No, it is not “again expectation of miracles”.

I am afraid it is.

But if Yogic vision and knowledge can at once see a man through and through, his past, present, and future, why can it not see this?

To see what is in a man is quite a different matter – it is the direct sphere of Yogic vision. As for all past, present, future, one does not see that at a glance, one comes to know little by little if one has a special faculty and cares to use it. These things are not miraculous, they are forces and faculties like others.

And if you can't say precisely, how can we ever hope to get at any direct intuitive knowledge of the matter we have to deal with?

Supramentalise – the supramental is for physical things the only “dead cert”.

But how can one harmonise?

I have told you – Force from above does it.

... Really I believe that the hard crust will some day be broken miraculously, and all the energies will rush forth like snakes from a charmer's basket – poetry, prose, philosophy – everything. But I am not so sure about poetry any more, and wonder whether all that is said about Valmiki's sudden opening is true. You said about yourself that you had to plod on for a long time. How could Valmiki have it without undergoing any preparatory pangs of delivery?

Plod about what? For some things I had to plod – other things came in a moment or in two or three days like Nirvana or the power to appreciate painting. The “latent” philosopher failed to come out at the first shot (when I was in Calcutta) – after some years of incubation (?) it burst out like a volcano as soon as I started writing the “Arya”. There is no damned single rule for these things. Valmiki's poetic faculty might open suddenly like a champagne bottle, but it does not follow that everybody's will do like that.

Whatever little benefit I derive from the hospital attendance, is counteracted by vital itches uprising in that atmosphere. Old nature!

Put some psychological pommade on them.

Kick it out.

What is all this about S and his finger? He has written many pages and sent messages through Nolini. He seems to think it very serious and that you are treating a dangerous injury very lightly. Facts? If it is serious, as he says, you will have to take him to the hospital. Also what are these pains of which N is complaining?

01.04.1935