Nirodbaran

Correspondence with Sri Aurobindo

The Complete Set

You have often spoken of the Man of Sorrows in connection with me. But I was a cheerful fellow at school, and college. So I am afraid he is a contribution, partly at least, of your Yoga.

Not of my Yoga, but of the blasted atmosphere that has been created here by the theory that revolt, doubt and resultant sorrow and struggle and all that rot are the best way to progress. The Ashram has never been able to get out of it, but only some people have escaped. The others have opened themselves to the confounded Man of Sorrows and got the natural consequence. But why the devil did you do it? The Man of Sorrows is a fellow who is always making a row in himself and covering himself with sevenfold overcoats of tragedy and gloom and he wouldn't feel his existence justified if he couldn't be colossally miserable – when he gets on people's backs he puts the same thing on them. Yoga on the other hand tells you even if you have all sorts of unpleasantnesses to live in the inner sunlight, your own or God's. At least most Yogas do except the Vaishnava – but the Yoga here is not a Vaishnava Yoga.

19.06.1935