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Nirodbaran

Correspondence with Sri Aurobindo

Second Series

3. Matters Medical

Variable Cure and Absolute Cure

The morphia stuns locally or otherwise the consciousness and its reaction to the subconscient pressure and so suspends the pain or deadens it. Even that it does not always do – Manilal took five morphia injections in succession without even diminishing his liver inflammation pains. What became of the power of the drug over the subconscient in that case? The resistance was too strong just as the resistance of N.P's subconscient to the Force.

In much the same way as Coué's suggestion system cured most of his patients, only by a physical instead of a mental means. The body consciousness responds to the suggestion of the medicine and one gets cured for the time being or it doesn't respond and there is no cure. How is it that the same medicine for the same illness succeeds with one man and not with another or succeeds at one time with a man and afterwards doesn't succeed at all? Absolute cure of an illness so that it cannot return again depends on clearing the mind, the vital and body consciousness of the psychological response to the Force bringing the illness. Sometimes this is done by a sort of order from above (when the consciousness is ready, but it cannot always be done like that). The complete  immunity from all illness for which our Yoga tries can only come by a total and permanent enlightenment of the below from above resulting in the removal of the psychological roots of ill health – it can't be done otherwise.

16.04.1938

1938 04 16 Exact Writting Letter Nitrodbaran