Sri Aurobindo
Karmayogin
Political Writings and Speeches — 1909-1910
Karmayogin: A Weekly Review
Saturday 17th July 1909 — No.4
Facts and Opinions
It is not clear whether our contemporary recognises any personality in its Universal God or only recognises Him in all movements as natural Law.
We hold that He manifests Himself in particulars not as Law, which is only a generalisation of the methods by which He acts, but as Shakti working for the Purusha.
He puts Himself as force, energy, motive-power into every particular.
It is perfectly true that every particular contains Him, but there are differences in the force of His manifestation.
This is obvious in individuals.
The strength of every particular individual is the strength of God and not his own, because every particular strength is merely a part of the Universal force and it is really the Universal force and not the individual strength that is acting.
But in living beings, when consciousness has become separate, the individual is allowed to suppose himself to be strong in his own strength.
He is not really so.
God gave the strength and He can take it away.
He gave it power to act and He can baffle its action of the fruits the individual sought and turn it to quite other results.
This is so common an experience that we do not see how any man with the power of introspection can deny it.
Only at ordinary times, when things seem to be moving according to our calculations, we forget it, but on certain occasions He manifests Himself with such force either in events or in our own actions that unless we are blinded by egoism or by infatuation we are compelled to perceive the universality of the force that is acting and the insignificance of the individual.
So also there are particular movements in particular epochs in which the Divine Force manifests itself with supreme power shattering all human calculations, making a mock of the prudence of the careful statesman and the scheming politician, falsifying the prognostications of the scientific analyser and advancing with a vehemence and 
velocity which is obviously the manifestation of a higher than human force.
The intellectual man afterwards tries to trace the reasons for the movement and lay bare the forces that made it possible, but at the time he is utterly at fault, his wisdom is falsified at every step and his science serves him not.
These are the times when we say God is in the movement.
He is its leader and it must fulfil itself however impossible it may be for man to see the means by which it will succeed.
Later edition of this work: The Complete Works of Sri Aurobindo: Set in 37 volumes.- Volume 8.- Karmayogin: Political writings and speeches. 1909-1910.- Pondicherry: Sri Aurobindo Ashram, 1997.- 471 p.