Sri Aurobindo
Karmayogin
Political Writings and Speeches (1909 — 1910)
AVAILABLE EDITIONS: |
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Sri Aurobindo Birth Century Library: Set in 30 volumes.- Vol. 2 Sri Aurobindo. Karmayogin: Political Writings and Speeches (1909 — 1910) // Sri Aurobindo Birth Century Library: Set in 30 volumes.- Volume 2.- Pondicherry: Sri Aurobindo Ashram, 1972.- 441 p. |
The Complete Works of Sri Aurobindo: Set in 37 volumes. Vol. 8 Sri Aurobindo. Karmayogin: Political Writings and Speeches (1909 — 1910) // The Complete Works of Sri Aurobindo: Set in 37 volumes.- Volume 8.- Pondicherry: Sri Aurobindo Ashram, 1997.- 471 p. |
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Sri Aurobindo
Birth Century Library |
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— ALL BOOK IN A SINGLE FILE |
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—SET OF HTML FILES |
Sri Aurobindo, shortly after his acquittal in the Alipore Conspiracy Case in May 1909, started an English Weekly Review named Karmayogin. Since almost the entire journal was written by him, until he retired in February 1910 to Chandernagore, the editorial comments and principal articles are reproduced here exactly as they appeared from issue to issue. This volume, however, contains only the political observations and those on the spirit of Indian Nationalism. Articles on Yoga, Religion, Philosophy and Literature appear in their respective volumes.
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21-04-19373 |
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30-05-19091 |
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Karmayogin № 1, 19 June 1909 |
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13-06-19091 |
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Karmayogin № 2, 26 June 1909 |
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Notes and Comments |
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Karmayogin № 3, 3 July 1909 |
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Opinion and Comments |
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19-06-19091 |
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Karmayogin № 4, 17 July 1909 |
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Facts and Opinions |
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27-06-1909 |
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Karmayogin № 5, 24 July 1909 |
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Facts and Opinions |
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18-07-19091 |
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Karmayogin № 6, 31 July 1909 |
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Facts and Opinions |
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Karmayogin № 7, 7 August 1909 |
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Facts and Opinions |
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Karmayogin № 8, 14 August 1909 |
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Facts and Opinions |
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11-07-19091 |
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Karmayogin № 9, 21 August 1909 |
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Facts and Opinions |
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Karmayogin № 10, 28 August 1909 |
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Facts and Comments |
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Karmayogin № 11, 4 September 1909 |
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Facts and Comments |
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Karmayogin № 12, 11 September 1909 |
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Facts and Opinions |
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Karmayogin № 13, 18 September 1909 |
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Facts and Opinions |
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Karmayogin № 14, 25 September 1909 |
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Facts and Opinions |
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Karmayogin № 15, 2 October 1909 |
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Facts and Opinions |
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Karmayogin № 16, 9 October 1909 |
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Facts and Opinions |
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Karmayogin № 17, 16 October 1909 |
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Facts and Opinions |
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Karmayogin № 18, 6 November 1909 |
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Facts and Opinions |
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Karmayogin № 19, 13 November 1909 |
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Facts and Opinions |
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Karmayogin № 20, 20 November 1909 |
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Facts and Opinions |
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Karmayogin № 21, 27 November 1909 |
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Facts and Opinions |
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Karmayogin № 22, 4 December 1909 |
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Facts and Opinions |
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Karmayogin № 23, 11 December 1909 |
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Facts and Opinions |
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Karmayogin № 24, 18 December 1909 |
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Facts and Opinions |
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Karmayogin № 25, 25 December 1909 |
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Facts and Opinions |
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Karmayogin № 26, 1 January 1910 |
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Facts and Opinions |
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Karmayogin № 27, 8 January 1910 |
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Facts and Opinions |
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Karmayogin № 28, 15 January 1910 |
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Facts and Opinions |
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Karmayogin № 29, 22 January 1910 |
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Facts and Opinions |
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Karmayogin № 30, 29 January 1910 |
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Facts and Opinions |
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Karmayogin № 31, 5 February 1910 |
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Facts and Opinions |
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Karmayogin № 32, 12 February 1910 |
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Passing Thought |
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Karmayogin № 33, 19 February 1910 |
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Passing Thought |
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Karmayogin № 34, 26 February 1910 |
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Passing Thought |
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Karmayogin № 38, 26 March 1910 |
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Karmayogin № 37, 19 March 1910 |
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Appendix — I |
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Ourselves (Karmayogin № 5) | 24-07-19091 |
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01-01-19101 |
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Appendix — II |
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25-06-19091 |
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10-08-19182 |
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Notes |
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During the history of publication of Sri Aurobindo’s works, their texts were modified here and there — sometimes by elementary misprints, but more often because of the hard work of editors, who:
(1) discovered and encrypted unprinted manuscripts or their parts (this was a best part of what they could do);
(2) corrected previous misprints or unsound modifications (a sound part of their work);
(3) corrected Sri Aurobondo’s factual or grammatical inexactnesses or mistakes or grammatical characteristics (i.e. s / z) (what would be appropriate only in footnotes, but not in the text itself);
(4) made innumerable “improvements” of the texts, when original words were replaced by more “appropriate” ones; articles changed most freely; the tenses of verbs and the singular and plural of nouns were often modified (and all these “improvements” deform in some degree — even if in hardly notable — the meaning, intonation, nuance, manner, style and therefore are inadmissible; and, after all, we need Sri Aurobindo’s words, not editor’s);
(5) combined (using sometimes invented insertions or modifying texts) different texts (or some parts of them) as if it were one solid work (this also deforms meaning and context of originals and often brings strange feeling when one style or tone is strangely jumped to another. It would be too licentious even in someone’s work based on Sri Aurobindo’s writings, but it is absolutely inadmissible in a book pretended to be a collection of HIS works);
(6) cut off parts of the texts (especially of the letters) under pretext that they are not of “general interest” — although, rather, to fit the remains to a subject of a book or its section (and this is the most disgusting spoilage and uncorrectable and grievous loss).
So now we have Sri Aurobondo’s works with varied places — when one of variants, perhaps, is authentic, while other — not quite. May be some day we will see realy Complite Works of Sri Aurobindo without prenominate defects. But now, what can we do, when we have not originals at hand to check alternatives against them?
(1) Sometimes we can correct situation No 5 — i.e. separate different texts, joined together.
(2) Sometimes we can correct situation No 6 — whenever we find full version, we can provide fragment of the text by footnote with full version or even replace this fragment by full version.
(3) We can evince most of the cases of situations Nos 3 and 4. For this purpose we compared the texts of different editions and provide differing places with appropriate footnotes in our files. (By the way, this symbol by symbol comparison allowed us also to avoid misprints of scanning and OCR procedures.) And when this comparison does not make us sure which variant is authentic, we, at least, become aware of the fact and details of such variations.
To distinguish numerous footnotes of this kind we used special style: (1) colour of numbers of footnotes are dark red; (2) when cursor is placed over differing piece, its background is changed to light red (also it allows readers to compare easily differing place in a text with a pop-up hint that contains alternative variant).
During this comparison, to avoid overloading of the texts by footnotes, we ignored differences of register, punctuation, paragraphs, variants of languages or transliterations of the same word (for example, in one edition the word is printed in English transliteration, in another – in Devanagari), sometimes — variants of proper names (especially solid or separate spelling). Also we did not made any footnotes in cases of distinct misprints — just corrected them.
In the footnotes of every file we added a link to another edition of current work (if it exists).
In the Contents above, opposite every work (to the right) we indicated compared edition:
1 The Complete Works of Sri Aurobindo: Set in 37 volumes.- Volume 8.- Pondicherry: Sri Aurobindo Ashram, 1997.- 471 p.
2 The Complete Works of Sri Aurobindo: Set in 37 volumes.- Volume 36.- Pondicherry: Sri Aurobindo Ashram, 2006.- 612 p.
3 The Complete Works of Sri Aurobindo: Set in 37 volumes.- Volume 35.- Pondicherry: Sri Aurobindo Ashram, 2011.- 658 p.
N This work was not reprinted in the CWSA and it was not compared with other editions.