Sri Aurobindo
Karmayogin
Political Writings and Speeches — 1909-1910
Karmayogin: A Weekly Review
Saturday 11th December 1909 — No.23
The Transvaal Indians
The visit of Mr. Polak has excited once more a closer interest in the Transvaal question and associations are being formed for the agitation of the question.
It will therefore be opportune to consider the practical aspect of the struggle in the Transvaal and the possibility of help from India.
There can be no two opinions outside South Africa, and possibly Hare Street, as to the moral aspects of the question; for it must be remembered that the Indians in the Transvaal are not claiming any political rights, but merely treatment as human beings first, and, next, equality before the law.
It is open to the South Africans to exclude Indians altogether, but, once they are admitted, they are morally bound to refrain from a treatment of them which is an extreme and unpardonable outrage on humanity.
To degrade any part of the human race to the level of cattle is in the present stage of progress an insult and an offence to the whole of mankind.
It would be equally reprehensible, to whatever race the humanity so degraded belonged, but the fact that these men are Indians has made their sufferings a national question to us and a standing reproach to the British people who, out of selfish fear of offending their own kith and kin, allow this outrage to be committed on their own subjects whom they have deprived of all means of self-protection.
The great glory of the Transvaal Indians is that, while men under such circumstances have always sunk into the condition to which they have been condemned and needed others to help them out of the mire, these sons of Bharatavarsha, inheritors of an unexampled moral and spiritual tradition, have vindicated the superiority of the Indian people and its civilisation to all other peoples in the globe and all other civilisations by the spirit in which they have refused to recognise the dominance of brute force over the human soul.
Stripped of all means of resistance, a helpless handful in a foreign land, unaided by India, put off with empty professions of sympathy by English statesmen, 
they, ignored by humanity, are fighting humanity's battle in the pure strength of the spirit, with no weapon but the moral force of their voluntary sufferings and utter self-sacrifice.
Mr. Polak has well said that the Indian nation is being built up in South Africa.
The phrase is true in this sense that the supreme example of the moral and spiritual strength which must be behind the formation of the new nation, has been shown first not in India but in South Africa.
The passive resistance which we had not the courage and unselfishness to carry out in India, they have carried to the utmost in the Transvaal under far more arduous circumstances, with far less right to hope for success.
Whether they win or lose in the struggle, they have contributed far more than their share to the future greatness of their country.
We must consider their chances of success, and though we do not wish to speak words of discouragement, it will not do to hide from ourselves the enormous difficulties in the way.
For success, either the Government in England must interfere and compel the Transvaal to do right, or the Transvaal must be stirred by shame and by the interest of the poorer part of the Boer community to reverse the laws, or the Indian Government must intervene to protect its subjects.
The first course is unthinkable.
It would mean a quarrel with the newly conciliated Transvaal, the marring of the work of which the Liberal Government is justly proud, and a resentment in South Africa which the English ministry will not face for the sake of all India, much less for1 a handful of Indian coolies and shopkeepers.
The poorer Boers will be only inconvenienced, not seriously hurt by the extinction of the Indian shopkeeper, and, in any case, they are not a class who are wont to act politically.
The Transvaal Government is not likely to yield to any sense of shame.
The Boers are a stark race, stubborn to the death, and the grit they showed in the face of the British Empire, they are also likely to show in this very minor trouble.
Nor are they likely to have forgotten the action of the Indians who rewarded the comparative leniency of the Boer Government previous to the war by helping actively in the British attack on the liberty of the Transvaal.
With their slow minds and tenacious memories they are a people not swift to forget and forgive; we do not rely greatly on their present professions of friendship to the Power that took from them their freedom, and they are wholly unlikely to put from their minds the unpardonable intrusion of the Indian residents into a quarrel in which they had no concern or status.
There remains the Indian Government, and what can the Indian Government do?
It can forbid, as has been suggested, Indian cooly recruitment for Natal.
This would undoubtedly be a great blow to the planters and they would throw their whole influence into the Indian scale.
But, on the other hand, the mass of the Natal whites are full of race prejudice and their desire is for that impossible dream, a white South Africa.
A more effective measure would be the suspension of trade relations by the boycott of Colonial goods and the cessation of the importation of Indian raw materials into South Africa.
But that is a step which will never be taken.
Even if the Indian Government were willing to use any and every means, the decision does not rest with them but with the Government in England, which will not consent to offending the colonies.
The Indian Government would no doubt like to see an end of the situation in the Transvaal as it weakens such moral hold as they still have over India, and they would prefer a favourable termination because the return of ruined Indians from the Transvaal will bring home a mass of bitterness, burning sense of wrong and a standing2 discontent trained in the most strenuous methods of passive resistance.
And many of them are Mahomedans.
The one favourable factor in favour of the Transvaal Indians is their own spiritual force and the chance of its altering the conditions by sheer moral weight.
It is India's duty to aid them by financial succour which they sorely need and the rich men of the country can easily afford, by the heartening effect of public and frequently expressed moral sympathy and by educating the whole people of India literate and illiterate in an accurate knowledge of what is happening in the Transvaal.
This is the only help India can give to her children over the seas so long as she is not master of her own destinies.