Sri Aurobindo
Letters on Himself and the Ashram
The Complete Works of Sri Aurobindo. Volume 35
His Life and Attempts to Write about It
 On His 
Published Prose Writings
The Life Divine
There is possible a realistic as well as an illusionist 
Adwaita. The philosophy of The Life Divine is such a realistic Adwaita. 
The world is a manifestation of the Real and therefore is itself real. The 
reality is the infinite and eternal Divine, infinite and eternal Being, 
Consciousness-Force and Bliss. This Divine by his power has created the world or 
rather manifested it in his own infinite Being. But here in the material world 
or at its basis he has hidden himself in what seem to be his opposites, 
Non-Being, Inconscience and Insentience. This is what we nowadays call the 
Inconscient which seems to have created the material universe by its inconscient 
Energy; but this is only an appearance, for we 

 find 
in the end that all the dispositions of the world can only have been arranged by 
the working of a supreme secret intelligence. The Being which is hidden in what 
seems to be an inconscient void emerges in the world first in Matter, then in 
Life, then in Mind and finally as the Spirit. The apparently inconscient Energy 
which creates is in fact the Consciousness-Force of the Divine and its aspect of 
consciousness, secret in Matter, begins to emerge in Life, finds something more 
of itself in Mind and finds its true self in a spiritual consciousness and 
finally a supramental consciousness through which we become aware of the 
Reality, enter into it and unite ourselves with it. This is what we call 
evolution which is an evolution of consciousness and an evolution of the Spirit 
in things and only outwardly an evolution of species. Thus also, the delight of 
existence emerges from the original insentience first in the contrary forms of 
pleasure and pain and then has to find itself in the bliss of the Spirit or as 
it is called in the Upanishads, the bliss of the Brahman. That is the central 
idea in the explanation of the universe put forward in The Life Divine.
find 
in the end that all the dispositions of the world can only have been arranged by 
the working of a supreme secret intelligence. The Being which is hidden in what 
seems to be an inconscient void emerges in the world first in Matter, then in 
Life, then in Mind and finally as the Spirit. The apparently inconscient Energy 
which creates is in fact the Consciousness-Force of the Divine and its aspect of 
consciousness, secret in Matter, begins to emerge in Life, finds something more 
of itself in Mind and finds its true self in a spiritual consciousness and 
finally a supramental consciousness through which we become aware of the 
Reality, enter into it and unite ourselves with it. This is what we call 
evolution which is an evolution of consciousness and an evolution of the Spirit 
in things and only outwardly an evolution of species. Thus also, the delight of 
existence emerges from the original insentience first in the contrary forms of 
pleasure and pain and then has to find itself in the bliss of the Spirit or as 
it is called in the Upanishads, the bliss of the Brahman. That is the central 
idea in the explanation of the universe put forward in The Life Divine.