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flowers
Their Spiritual significance
Photo Collection
Supramental beauty in the physical
A beauty untainted by any ugliness
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Hibiscus rosa-sinensis L. (Malvaceae)
Shoeblackplant
Medium-sized single light golden orange flower with orange veins and a deep red centre. Another form is a large single deep salmon pink flower changing to cream yellow at the edges of the petals, with a deep red centre.
Supramental beauty in the physical
My dear Mother,
"Supramental beauty in the physical" what does it mean? All these things all the arts, the beautiful work we do for the Divine are they expressions of supramental beauty in the physical?
No, all that is only the manifestation of a universal harmony which lies, as it were, at the very heart of creation. But the supramental beauty is something much higher and more perfect; it is a beauty untainted by any ugliness and it does not need the proximity of ugliness in order to look beautiful.
When the supramental forces descend into Matter in order to manifest, this perfect beauty will express itself quite naturally and spontaneously in all forms.
The Mother
The Mother. Collected Works of the Mother.- Volume 16. - More answers from the Mother
In the physical world, of all things it is beauty that expresses best the Divine. The physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher.
The Mother
The Mother. Collected Works of the Mother.- Volume 12. - On Education
True Beauty is as difficult to discover, to understand and above all to live as any other expression of the Divine; this discovery and expression exacts as much impersonality and renunciation of egoism as that of Truth or Bliss. Pure Beauty is universal and one must be universal to see and recognise it.
The Mother
The Mother. Collected Works of the Mother.- Volume 1.- Prayers And Meditations
Beauty is as much an expression of the Divine as Knowledge, Power or Ananda.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 25. - The Mother
But beauty and delight, whatever form it takes, - for we may speak here of the two as one, -- has an imaging youth, an eternal moment, an immortal presence.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry
Let beauty be your constant ideal.
The beauty of the soul
The beauty of sentiments
The beauty of thoughts
The beauty of the action
The beauty in the work
so that nothing comes out of your hands which is not an expression of pure and harmonious beauty.
And the Divine Help shall always be with you.
The Mother
The Mother. Collected Works of the Mother.- Volume 12. - On Education
In the world of forms a violation of Beauty is as great a fault as a violation of Truth in the world of ideas. For Beauty is the worship Nature offers to the supreme Master of the universe; Beauty is the divine language in forms. And a consciousness of the Divine which is not translated externally by an understanding and expression of Beauty would be an incomplete consciousness.
The Mother
The Mother. Collected Works of the Mother.- Volume 1.- Prayers And Meditations
Delight is the soul of existence, beauty the intense impression, the concentrated form of delight
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry
Beauty is Ananda taking form - but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry
Beauty is the special divine Manifestation in the physical as Truth is in the mind. Love in the heart. Power in the vital. Supra-mental beauty is the highest divine beauty manifesting in Matter.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry
The one rule of the gnostic life would be the self-expression of the Spirit, the will of the Divine Being; that will, that self-expression could manifest through extreme simplicity or through extreme complexity and opulence or in their natural balance, - for beauty and plenitude, a hidden sweetness and laughter in things, a sunshine and gladness of life are also powers and expressions of the Spirit.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 19. - The Life Divine: Book 2
Beauty is his footprint showing us where he has passed,
Love is his heart-beats' rhythm in mortal breasts,
Happiness the smile on his adorable face.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 28-29. - Savitri / Book 2, Canto 2
Supramentalised physical
I want to divinise the human consciousness, to bring down the Supramental, the Truth-Consciousness, the Light, the Force into the physical to transform it
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 26. - On Himself
if one succeeded in bringing down the supramental plane permanently into the physical life, physical life would be transformed
The Mother
The Mother. Collected Works of the Mother.- Volume 6. - Questions And Answers (1954)
A new consciousness must manifest on earth and in man. Only the appearance of a new force and light and power accompanying the descent of the supramental consciousness into this world can raise man out of the anguish and pain and misery in which he is submerged. For only the supramental consciousness bringing down upon earth a higher poise and a purer and truer light can achieve the great miracle of transformation...
The integral Yoga aims at scaling all the degrees of consciousness from the ordinary mental consciousness to a supramental and divine consciousness, and when the ascent is completed, to return to the material world and infuse it with the supramental force and consciousness that have been won, so that this earth may be gradually transformed into a supramental and divine world.
The Mother
The Mother. Collected Works of the Mother.- Volume 12. - On Education
the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1
The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 16. - The Supramental Manifestation
When I speak of the physical consciousness, I mean the physical mind and the physical vital as well as the body consciousness proper.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
In my view the body as well as the mind and life has to be spiritualised or, one may say, divinised so as to be a fit instrument and receptacle for the realisation of the Divine. It has its part in the Divine Lila, even, according to the Vaishnava Sadhana, in the joy and beauty of Divine Love. That does not mean that the body has to be valued for its own separate sake or that the creation of a divine body in a future evolution of the whole being has to be contemplated as an end and not a means - that would be a serious error which would not be admissible. In any case, my speculations about an extreme form of divinisation are something in a far distance and are no part of the preoccupations of the spiritual life in the near future.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 26. - On Himself