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অধোনমন [ adhōnamana ] n degradation; going down; getting down. অধোনমিত a. brought down; degraded.

অধোবদন [ adhōbadana ] a having one's face or head hanging down. fem. অধোবদনা । অধোবদন হওয়া v. to hang one's face or head down. অধোবদনে adv. with one's face or head hanging down.

অধোবায়ু [ adhōbāẏu ] n downward wind; fart.

অধোবাস, অধোবস্ত্র [ adhōbāsa, adhōbastra ] n clothes for the lower part of the body.

অধোবিন্দু [ adhōbindu ] n the nadir.

অধোভুবন [ adhōbhubana ] n the netherworld, the under world; the Hades.

অধোলোক [ adhōlōka ] n same as অধোভুবন ।

অধৌত [ adhauta ] a unwashed; uncleaned.

অধ্বগ [ adhbaga ] n a traveller, a wayfarer.

অধ্বর [ adhbara ] n an ecclesiastical sacrifice (esp. in accordance with the যজুর্বেদ).

অধ্বর্যু [ adhbaryu ] n a priest who is versed in the যজুর্বেদ ।

অধ্যক্ষ [ adhyakṣa ] a manager; a chief executive; a superintendent, an officer in charge; a principal (of a college or institution); a lord or a master (দুর্গাধ্যক্ষ); a president or speaker (of a legislative assembly). ̃তা n. the post or office or function of a chief executive; superintendentship; superintendence; overlordship or mas tership; principalship; presidentship; presidency; speakership.

অধ্যবসায় [ adhyabasāẏa ] n perseverance; sustained ef fort. ̃শীল, অধ্যবসায়ী a. persevering.

অধ্যয়ন [ adhyaẏana ] n reading; study; perusal. ̃রত, ̃নিরত a. engaged in studying or read ing (esp. absorbedly). ̃শীল a. studious; studying or reading (esp. absorbedly). ̃শীলতা n. studiousness. অধ্যয়নীয় a. readable; worth reading.

অধ্যশন [ adhyaśana ] n over-eating, surfeit; act of eat ing a second time before the food taken previously has been digested.

অধ্যাত্ম [ adhyātma ] a pertaining to the Supreme Be ing; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowl edge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysi cian. ̃বাদ n. subjectivism; spiritual ism. ̃বাদী a. subjectivistic; spiritualis tic. ☐ n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective.

অধ্যাদেশ [ adhyādēśa ] n an ordinance.

অধ্যাপক [ adhyāpaka ] n a teacher; an instructor; an ad visor; (usu.) a professor or lecturer (of a college etc.). fem. অধ্যাপিকা ।

অধ্যাপন, অধ্যাপনা [ adhyāpana, adhyāpanā ] n act of teaching, or ad vising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed.

অধ্যায় [ adhyāẏa ] n a chapter, a section, a canto, etc. (of a book).

অধ্যারূঢ় [ adhyārūḍh় ] a mounted (on).

অধ্যারোপ [ adhyārōpa ] n (rhet.) transference of epi thet; (phil.) imaginary ascription of foreign qualities to a person of a thing; illusion.

অধ্যাস1 [ adhyāsa1 ] n ascription, attribution; (phil.) imaginary ascription of foreign quali ties to a person or a thing, illusion.

অধ্যাস2, অধ্যাসন [ adhyāsa2, adhyāsana ] n placed or seated upon or over; sitting; being seated; domina tion; (of deities) invisible presence.

অধ্যাসিত, অধ্যাসীন [ adhyāsita, adhyāsīna ] a placed or seated upon or over; mounted; in possession of; (of deities) present invisibly.

অধ্যাহার, অধ্যাহরণ [ adhyāhāra, adhyāharaṇa ] n (gr.) act of making a word or words elliptic; (gr.) an ellipsis; quotation. অধ্যাহার্য a. that which can be or should be omitted.

অধ্যাহৃত [ adhyāhṛta ] a (gr.) left out as an ellipsis; quoted.

অধ্যুষিত [ adhyuṣita ] a inhabited; colonized.

অধ্যেতা [ adhyētā ] a engaged in study. ☐ n. a stu dent; a reader. অধ্যেতব্য a. to be read or studied; fit to be read.

অধ্রুব [ adhruba ] a inconstant; unstable; transitory; changeable, variable; uncertain, doubt ful.

অনক্ষ [ anakṣa ] a having no wheel.

অনক্ষর [ anakṣara ] a illiterate, unlettered; ignorant.

অনগ্ন [ anagna ] a not naked; not without a cover.

অনগ্রসর [ anagrasara ] a not developed or advanced; backward ̃তা. n. lack or absence of progress; backwardness; retardation.

অনঘ [ anagha ] a sinless; pure, holy; innocent; free from danger; safe, secure; pleasant; sorrowless; happy.

অনন্কুরিত [ anankurita ] a not yet sprouted or germi nated, unsprouted, ungerminated; (poet.) unrealized.

অনঙ্গ [ anaṅga ] a bodiless, unembodied, incorpo real. ☐ n. Madan (মদন) the god of love. ̃মোহন n. Krishna (কৃষ্ণ). ̃শর n. a shaft or shafts of the god of love; pangs of love, love-sickness. অনঙ্গারি n. Shiva (শিব).

অনচ্ছ [ anaccha ] a not transparent; opaque; muddy, turbid, dirty. ̃তা n. opacity; turbidity; (fig.) obscurity.

অনটন [ anaṭana ] n want; shortage, deficiency; pov erty; pecuniary distress or stringency; penury.

অনড্বান [ anaḍbāna ] n ox, bull.

অনড় [ anaḍ় ] a motionless, immobile; still; fixed, firm, stolid, never to be re tracted, irrevocable (আমার কথা অন়ড়).

অনতি [ anati ] a (chiefly used as a pfx.) not much or many; not excessive or superfluous; moderate; middling.

অনতিকাল [ anatikāla ] n not a long time; a short time. ̃মধ্যে adv. ere or before long; in a short time, shortly.

অনতিক্রম, অনতিক্রমণ [ anatikrama, anatikramaṇa ] n not passing be yond or over; not crossing; not trans gressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; inca pable of being crossed; impassable; in violable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten.

অনতিদীর্ঘ [ anatidīrgha ] a not very long (অনতিদীর্ঘ পথ বা রাত্রি); not very tall (অনতিদীর্ঘ দেহ). অনতিদীর্ঘ কাল n. not a very long time.

অনতিদূরবর্তী [ anatidūrabartī ] a situated at not a great dis tance.

অনতিদূরে [ anatidūrē ] adv not at or to a great dis tance, not very far.

অনতিপূর্বে [ anatipūrbē ] adv not long before; a short while ago.

অনতিবিলম্বে [ anatibilambē ] adv not long after, without much delay, before long; shortly, soon.

অনতিবিস্তৃত [ anatibistṛta ] a not very extensive or broad or wide or spacious.

অনতীত [ anatīta ] a not yet gone by or past.

অনতীতবাল্য [ anatītabālya ] a of one who has not yet passed his childhood or boyhood.

অনধিক [ anadhika ] a not exceeding, not more than.

অনধিকার [ anadhikāra ] n absence of right or claim or possession. ☐ a. unrightful; without authority or claim or possession; ultra vires, unwarranted. ̃চর্চা n. unautho rized interference, meddling; officious ness; interference without competence or qualification. অনধিকারচর্চা করা v. to interfere without authority, to meddle, to butt in, to thrust one's nose in; to act officiously; to interfere without com petence or qualification. ̃প্রবেশ n. tres pass, intrusion. অনধিকারপ্রবেশ করা v. to trespass, to intrude, to encroach; to transgress, to infringe. অনধিকারী a. without any right or claim or authority or competence; having no right or claim; unrightful; unauthorized; in competent; not entitled; ineligible.

অনধিকৃত [ anadhikṛta ] a not taken possession of; not captured or seized; unoccupied; uncon quered.

অনধিগত [ anadhigata ] a unearned; unlearnt; unstudied, unread; unattained; not acquired; not reached or gone through.

অনধিগম্য [ anadhigamya ] a unknowable, incomprehen sible; incapable of being learnt (অনধি গম্য বিষয়); inaccessible, unapproachable (অনধিগম্য স্হান); uncome-at-able.

অনধিষ্ঠিত [ anadhiṣṭhita ] a not placed upon or over; not present, absent, inexistent; not estab lished (in a place etc.); not appointed (to a post, office etc.); not seated upon or over.